Page 178 - EMCAPP-Journal No. 5
P. 178

Trauma Recovery Training at a Seminary? Introducing Global Trauma Recovery Institute



            What does it mean to be created in the image of    nues; whenever a human being refuses to heed
            one who has voice?  It means that you and I as     the voice of God, the result is hiding, lies, secre-
            the created ones have also been given voice.  We   cy and silence – in one’s self and in the lives of
            must understand what our voices were meant         others. If you study the atrocities in this world
            to be if we are to comprehend their distortions,   such as child sexual abuse, rape, domestic vio-
            their loss.  The concept of voice is defined for us   lence, human trafficking, child soldiers, ethnic
            in the Scriptures: “God, after he spoke long ago   cleansing, genital mutilation and torture – you
            to the fathers in the prophets in many portions    will see again and again, the silencing and dis-
            and in many ways, in these last days has spoken    tortion of the voice of God and of person.
            to us in his Son…[who is] the exact representa-    A careful study of the Gospels and their appli-
            tion of his nature” (Heb. 1: 1-3).                 cation in the rest of the New Testament shows
            The second person of the Godhead is the Word.      us what voice is to be in this fallen world.  We
            He is God giving voice to him self in the flesh.     see Christ full of grace and truth. We hear him
            “No man has seen God at any time; the only         causing people to wonder at the gracious words
            begotten God…he has explained him” (John 1:        proceeding from his mouth and then he turns
            18).  Voice is that which articulates personhood   around and calls religious leaders a brood of vi-
            or personality or character.  It is the exact repre-  pers.  We see voice, in the broadest use of the
            sentation of the person. There is integrity bet-   term, being the consistent expression in the life
            ween the person and the expression of the per-     of Christ of the character of God.  The expressi-
            son.  Voice explains the person to others in terms   on of the self in this world by someone created
            that can be understood. Voice is the expression    in the image of God is also to be a consistent ma-
            of the self.  Voice is not simply about words. The   nifestation of the character of God.  Wherever
            Scriptures say that God spoke in many portions     that does not occur, voice is distorted or abused
            and many ways.  Voice then, is all expressions of   or destructive.  When we look at the suggested
            the self.  In the same way that creation was an    uses of voice in much of the secular literature
            expression of God’s voice, i.e. the person, cha-   we see that its primary use is for “the me”.  I use
            racter of God, so human voice can be expressed     voice to say what I think, to get what I want.
            in  such  things  as  words,  choices,  actions,  art,   While that is a legitimate use of voice, I belie-
            music, movement or silence.  The muteness of a     ve a study of the person of Christ demonstrates
            trauma survivor is actually an expression of the   that it is a very small use of voice and that when
            self. Their silence says to the world: “I am not   voice is used in this world as God intended its
            fully here. I am not seen.”                        use is far more beautiful, creative, rich, truth-
            You and I are created in the image of God who      ful, bold, holy and loving.  For me as a clinician,
            is  eternally  speaking.  God  speaks;  we  speak.     that means, in part, that awakening voice in the
            God’s  word  makes  him  accessible;  our  word    life of a chronically abused woman is not a suf-
            makes us accessible.  God’s Word, written and      ficient end.  Following its awakening must come
            flesh, explains His self to us; our word explains   the question of how to use that which has been
            our  self  to  others.  Anything  that  distorts  the   found so that it manifests the character of the
            voice of God results in destruction to world and   Word written and made flesh.
            person.  Anything that silences or crushes voice
            in us destroys the image of God in us.  Speaking   RELATIONSHIP
            out of his suffering, the psalmist says, “I am shut   A  second  concept  that  is  not  only  central  to
            up and I cannot come forth” (Psa. 88:8).           most of life but also the work of therapy is that
            The Fall brought about the destruction of voice.     of relationship.  Like voice, it is present from the
            The voice, the word of God was distorted and       beginning – “Let us make man in our image, in
            that  distortion  was  believed.  Humanity  was    our  likeness  (Genesis  1:26).  Relationship,  like
            shattered and part of that shattering is apparent   voice, is part of who God is and therefore part
            in voice. A failure to listen to the voice of God   of  those  made  in  His  image.  There  are  many
            resulted in hiding, lies, secrecy and silence, all   aspects to explore – the relationship within the
            often components of trauma. And so it conti-       Trinity, God’s relationship to His people and the



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