Page 34 - EMCAPP-Journal No. 22
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is not �ed to the intelligence or reflec�ve capa-      Zwei schon in der Einleitung erwähnte Konzep-
        city of gi�ed people. People with mental limita-       te versuchen die vielen Aussagen der Bibel
        �ons and disabili�es can also experience it            über diesen Prozess in den Konzepten der
        (Cortez, 2019, 2)4. The Holy Spirit as ini�ator        Theosis und der Deifika�on zu bündeln. Die
        and promoter of spiritual growth                       Herausgeber des renommierten Oxford Hand-
                                                               book of Deifica�on definieren es folgenderma-
        4.1 The divine contribu�on: The Holy Spirit            ßen: “Deifica�on is a process and goal by which
        changes our character                                  the human being or church or in some way the
        In theology, both the doctrine of the Trinity and      whole crea�on comes to par�cipate in God,
        biblical anthropology emphasize the central            Christ, divine life, divine a�ributes, divine ener-
        role of the Holy Spirit in the spiritual growth        gies, or divine glory by growing into the likeness
        and character transforma�on of people. What            of God, while remaining a creature ontological-
        happens when lost, fallen people respond to            ly dis�nct from the Creator. This process is
        God's grace and gradually become more like             o�en described as divine adop�on, regenera�-
        Christ? What role does the Holy Spirit play as         on, glorifica�on, sanc�fica�on, and union with
        the Lord of this spiritual growth process? In this     God. Human deifica�on is made possible by the
        ar�cle, I follow the editors of an anthology on        incarna�on of the divine Logos in Jesus Christ
        the art and science of spiritual forma�on in Hie-      and is sustained by the Holy Spirit through the
        stad & Wilson (2019, page 2): “Ul�mately, for-         sacramental life of the church, prayer, asce�cal
        ma�on into Christlikeness is not the result of         discipline, and growth in virtue (Gawrilyuk, Ho-
        human effort or self-will. Nor is it simply the by-    fer, & Levering, 2024, p. 5).
        product of more prayer, more therapy, more bi-
        ble study, more posi�ve psychology, more of            Marc Cortez versucht den geheimnisvollen Ge-
        anything! Instead, it is a new crea�onal reality       danken der Go�es- und Jesus-Ähnlichkeit als
        brought about by the Sovereign Spirit who is           Zielpunkt des christlichen Lebens auf die Spur
        the Lord and Giver of Life. In the words of the        kommen. Nach seiner Einschätzung sollte die-
        Apostle Paul, “we all with unveiled face, behol-       ser Prozess über die Imita�on oder Nachah-
        ding the glory of the Lord, are being transfor-        mung Jesu hinausgehen und alle kogni�ven,
        med into the same image form one degree of             emo�onalen und voli�onalen Kapazitäten ein-
        glory to another. For this comes from the Lord         schließen. Der Prozess sei aber nicht an die In-
        who is the spirit” (2 Corinthians 3:18).               telligenz oder Reflek�onsfähigkeit von begab-
                                                               ten Menschen gebunden. Auch Menschen mit
        Chapter 5 of Gala�ans describes the effects of         mentalen Einschränkungen und Behinderun-
        the Holy Spirit on character development. They         gen könnten ihn erleben (Cortez, 2019, 2)
        enable the change in spirit in the life of a Chris-
        �an. Tomlin (2019) points out that the apostle         4. Der Heilige Geist als Ini�ator und Förderer
        Paul gives a list of quali�es that are reminiscent     des geistlichen Wachstums
        of the lists of virtues in Greek philosophical lite-
        rature: love, joy, peace, longsuffering, kindness,     4.1. Der gö�liche Beitrag: Der Heilige Geist
        goodness, faithfulness, gentleness and abs�-           verändert unseren Charakter
        nence. However, one difference should be no-           In der Theologie wird sowohl in der Trinitäts-
        ted. Paul does not use the usual term arete =          lehre als auch in der biblischen Anthropologie
        virtue, but the image of the fruit of the Spirit       die zentrale Rolle des Heiligen Geistes im geist-
        and points out that it is not about isolated vir-      lichen Wachstum und der Charakterverände-
        tue training, but about the holis�c results of a       rung von Menschen betont. Was passiert,
        growth process brought about by the Holy Spi-          wenn verlorene, gefallene Menschen auf
        rit. “The image of the fruit shows that the deve-      Go�es Gnade antworten und Schri� für Schri�
        lopment of these quali�es takes �me, just as           Christus ähnlicher werden? Welche Rolle spielt
        fruit ripens gradually. These are not gi�s that        der Heilige Geist als Herr dieses geistlichen






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