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ethical  dilemmas  incurred  by  this  worldview,   References
             modeling a pattern of caution in appropriating    Bostrom, N. & Cirkovic, M. eds. (2008): Global Catastro-
             Transhumanist values. It is crucial that Christi-  phic Risk. Oxford University Press.
             an  theologians  and  churchmen  take  Transhu-   Bostrom, N. & Savulescu, J. eds. (2009): Human Enhan-
                                                               cement. Oxford University Press.
             manism and its aims seriously, recognizing how    Burdett, M. (2015): Eschatology and the Technological
             its philosophy and values permeate global cul-    Future. Routledge.
             ture and shape everyday life already. Globally,   More, M. & Vita-More, N. eds. (2013): The Transhuma-
             humanity views technology in generally positive   nist Reader. Wiley-Blackwell.
             terms. Technology promises efficiency and pro-    Schnider, S, ed. (2016): Science Fiction and Philosophy:
                                                               From Time Travel to Superintelligence, second edition.
             ductivity. It enhances convenience and enables    Wiley-Blackwell.
             mass consumption for many. Since Transhuma-       Thweatt-Bates,  J.  (2012):  Cyborg  Selves:  A  Theological
             nism harnesses technology as a key component,     Anthropology of the Posthuman. Ashgate.
             all of the positive public image of technology    Waters, B. (2006): From Human to Posthuman: Christian
             becomes  imported  into  Transhumanism’s  pu-     Theology and Technology in a Postmodern World. Ash-
                                                               gate.
             blic image. Thus, it is not hard to see Transhu-
             manism as desirable. But Transhumanism is not
             simply a worldview of incredible potential. It is
             a worldview that is loaded with much risk of the
             global catastrophic sort.

             I am grateful that there appears to be a strong
             contingent  of  Transhumanist  adherents  and
             those from other worldviews, such as the Chri-
             stian  worldview,  who  are  taking  the  potential
             and the risk of this worldview seriously, are en-
             gaging in a global conversation of how to nego-
             tiate a future that will invite humans to express
             sorts of morphological freedom and augmenta-
             tion, in order to navigate an increasingly com-
             plex reality, one in which not just the Creator/
             creation/creature  distinction  is  increasingly
             blurred, but a blur of the material/immaterial
             reality will exist, as alternate realities like virtual
             and  digital  realities  become  integrated  within
             material reality and become not just a common
             but a normative mode of existence.


























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