Page 69 - EMCAPP-Journal No. 10
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Comment to

             “An Image of Repentance:

             Sacramental Confession

             and the Formation of

             Conscience in the Pastoral

             Practice of the Orthodox

             Church”
                                                                                      Liudmуla Hrydkovets
                                                                                                 (Ukraine)
             In his article «An Image of Repentance: Sacra-                          Ph.D.  in  psychology,
             mental Confession and the Formation of Cons-                            Dean of the Faculty of
             cience in the Pastoral Practice of the Orthodox                         Psychology at the Kiev
             Church» Gregory Jensen presents the analysis                            Institute  of  Economics
             of the important problem of a person’s consci-                          and Technology Practi-
             ence. This problem is relevant both for pastoral                        cing  psychologist,  Co-
             theology and for Christian psychology. The au-                          ordinator  of  the  Kyiv
             thor of the article reveals the importance of eve-                      city center for families
             ry component in the process of formation and                            „family house“
             manifestation of conscience in a mature person.
             Based on the writings of theologians and pre-
             achers, the author guides a reader through the    ne infinite perfection that extends beyond clas-
             stages of conscience purification and renewal.    sical  psychology  understanding.  At  the  same
             Relying on the Eastern theology he focuses on     time, in Christian psychology we can only state
             repentance as a transformation, a change of a     the fact that it is so.
             human soul. And this differs from the under-      The  author  accurately  draws  our  attention  to
             standing  of  a  person’s  repentance  in  classical   the fact that in deep essence of a mature person
             psychology.  Traditional  psychological  schools   in the process of moving to perfection the re-
             focus more on person’s recognizing their own      orientation of a person’s value structures takes
             negative deeds, acknowledging them, apologi-      place.  There  is  a  transition  from  the  «sinner-
             zing and accepting their own responsibility for   servant» model (I have sinned and seek alms)
             them. Christian psychology differs in its inte-   to  the  «God’s  child»  model  (I  feel  His  mercy
             grity of the theological and the traditional-sci-  and I realize my sinfulness). And this transfor-
             entific approaches. Therefore vertically it relies   mation of a person’s self-consciousness allows,
             on  the  Christian  anthropology,  and  horizon-  on the one hand, to see more clearly one’s own
             tally  -  on  classical  psychology.  So,  the  author   darkness revealed by the Divine light. On the
             of the article reveals a reader the vertical deep   other hand, it allows not to be locked up within
             spectrum of repentance and transfiguration of     one’s own mistakes and falls, not to be stuck on
             a human being in their conscience, focuses our    one’s own unforgiveness. And in the end, accept
             attention  on  the  Christocentric  nature  of  this   oneself as one is, accept oneself with gratitude
             transfiguration.                                  to God for the His acceptance and infinite Love
             The aspiration to perfection, though embodied     and Mercy.
             in  human  nature,  is  not  determinative  in  hu-  In the presented article Gregory Jensen also re-
             man development. A person’s psyche is capable     veals the importance of everyday steps towards
             of realizing only limited understanding of per-   a person’s self-development and the formation
             fection. Instead, the essential understanding of   of  conscience,  that  is:  prayer,  fasting,  almsgi-
             perfection is based on the reflection of the divi-  ving and manual labor.

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