Page 63 - EMCAPP-Journal No. 8
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Christian Psychology as a Challenge



             comes will not be achieved until programs and     4.3 Damara culture and beliefs
             resources are implemented which better meet       All the girls are of Damara descent, which is an
             the needs and preferences of all women”.          ethnic group that makes up 8.5% of Namibia’s
                                                               population (Pendleton, 2002). Along with Bu-
             4. Setting and context                            shmen,  Damara  people  belong  to  the  oldest
             4.1 Beautiful Kidz and 3measures                  tribes  in  Namibia.  The  Damara  people  native
             The  Young  and  Pregnant  program  is  a  part-  language  is  Khoekhoe  language.  The  Damara
             nership  between  3Measures  and  beautiful       are divided into various clans, each consisting
             kidz. 3Measures is a community development/       of a chief under the Kingship of Justus Garoeb.
             church  planting  work  in  Katutura,  Namibia    Traditionally, they were a combination of hun-
             (3Measures,  2015).  Their  aim  is  to  impact  all   ter-gatherer culture and herders of cattle, goats
             measures  of  community:  physical,  social  and   and sheep (Pendleton, 2002). What we found
             spiritual. Beautiful Kidz is a welfare organisa-  with the girls is that they held on the traditional
             tion established by Brain and Pam Kinghorn; it    beliefs and were urged to abide by them during
             is affiliated with Youth With A Mission (Beau-    their time of pregnancy, even though when as-
             tiful  Kidz,  2013).  Essentially,  Beautiful  Kidz   ked why they believed what they did, they could
             Namibia is an international interdenominatio-     never  say  why.  Even  when  the  middle  aged
             nal  Christian  organisation,  providing  support   members  or  parents  of  the  girls  where  asked
             and care for needy children and their families    how the cultural belief came about, the answer
             (Beautiful Kidz, 2013). Beautiful Kidz aims to    was often that, that is how their parents did it,
             provide medical, emotional, spiritual, physical   so that is why they do it as well. Some of the
             and educational care to children in need.         traditions that the girls held about pregnancy
                                                               include; she would have to have her hair brai-
             4.2 Katutura                                      ded and wrapped in scarf when she gives birth,
             Beautiful Kidz is located in Katutura is a town-  she is to wear that scarf for three months after
             ship in Windhoek. More specifically it is located   the child is born, after the child is born she and
             in the area called Damara location. Katutura is   the baby are to remain in the home for three
             one of Namibia’s biggest townships (Pendleton,    months, and for those three months she is not
             2002). Katutura has a population of 43,109 in     allowed to eat anything other than porridge and
             the  2011  census.  In  1913  blacks  living  in  va-  meat with no seasoning.
             rious  parts  of  the  Windhoek  area  were  relo-  There are also various myths and beliefs in the
             cated to new areas, which was based on a di-      community  about  pregnancy  and  breastfee-
             vision of ethnic groups (Pendleton, 2002). The    ding. It is believed that if the mother is strugg-
             Damara people were assigned their own loca-       ling to breastfeed her child she has to put a hot
             tion, which has since kept its name. The name     teabag  on  her  breast  to  get  the  milk  flowing,
             Katutura means, ‘We do not have a permanent       also if the child does not want to drink from
             habitation’. This name derives from the fact that   the breast, than the mother should give them
             since white immigrants come to the city cen-      diluted porridge or tea in a feeding bottle. This
             tres, Katutura was the fifth location the blacks   is done because formula is too expensive for the
             had lived in Windhoek (Pendleton, 2002). To-      mothers.  In  spite  of  all  the  basic  information
             day, Katutura is a vibrant city, which makes up   about  pregnancy  was  provided  especially  re-
             60% of Windhoek’s population. Generations of      garding nutrition during pregnancy, a lot of the
             oppression  have  resulted  in  the  never-ending   advice will most likely not be taken into consi-
             cycle  of  poverty,  unemployment,  alcoholism    deration, which may negatively affect the child’s
             and HIV (3measures, 2015). These are a few of     development. All of the girls were unemploy-
             the difficulties that are faced by the residents in   ed; some were still in school, while others had
             Katutura. Katutura is a place where people have   dropped out. They tended to live with parents,
             little  hope  for  brighter  days,  yet  is  filled  with   grandparents or other relatives, who either have
             immeasurable opportunity  (3measures,  2015).     a low status job or were unemployed.
             On other problem of concern in the township is    5. Method and Approach
             that of teenage pregnancy.
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