Page 57 - EMCAPP-Journal No. 8
P. 57

Christian Psychology as a Challenge



             opposed to the emerging participatory world-      as from mystical encounters (invisible realm).
             views.                                            This statement aligns to some degree with an
             The core worldview statements that are viewed     African epistemology emphasising that know-
             as pertinent to Community Psychology praxis       ledge could be derived from spiritual and my-
             and thus considered include ontology, anthro-     stical encounters.
             pology, epistomology and ecclesiology.            Ecclesiology refers to the church as a communi-
             The scope of this article does not allow for a full   ty of believers and how it functions in terms of
             discussion of these worldview statements, but     hierarchical structures and calling. The church
             some of the core statements are presented.        provides as with an example of a healing com-
             Ontology highlights  that  God  exists  as  a  per-  munity as one of the functions is to care for its
             sonal  God  and  Creator  and  that  humans  are   members and to reach out to those in need. In
             created in the image of God as conscious and      this sense the church is called to participatory
             self-conscious  beings.  It  is  further  stated  that   action in the world.
             angels are created heavenly beings and that fal-  A Biblically based systemic perspective allows
             len angels exist in the invisible realm.          a  Christian  Community  Psychology  to  emer-
             These  belief  statements  acknowledge  the  spi-  ge that adheres to the principles and values of
             ritual  dimension  of  existence,  a  supra-system   Community Psychology (active participation in
             that all people exist in but can not observe with   communities, respect for all people and a focus
             our  natural  senses.  In  this  regard  there  is  an   on social action and change to improve all so-
             agreement with African worldview statements       cieties). It further allows the acknowledgment
             although the description of specific spiritual en-  of  a  spiritual  dimension  as  the  supra-system,
             tities and their functions differ.                Trans-human in nature, that steers, empowers
             Anthropology  states  that  human  beings  are    and sustains all things. From a Biblical perspec-
             created in God’s image as body and soul/spirit    tive the Trans-human system is believed to be
             and possess moral, social and mental capacities.   the Tri-une God who encompasses and sustains
             These capacities reflect the image of God in hu-  all  of  creation  forever,  which  include  micro-
             mans. Human beings are sinful and in need of      systems,  meso-systems,  mexo-system,  macro-
             salvation. Salvation is based on God’s love for   systems and the chronosystem.
             his  creation.  True  self-knowledge  could  only
             be gained through Christ. The belief in the fall     The following diagram illustrates the Biblical-
             of humankind and the need for salvation and a        ly based systemic approach.
             Saviour, who is the only Mediator between God
             and  man,  separate  the
             Christian  belief  system
             from other worldviews.
             The traditional African
             worldview  claims  that
             ancestors exist on a me-
             so-cosmic level and act
             as  mediators  between
             the   Supreme    being
             (God) and humans.


             Epistemology    claims
             the foundation of know-
             ledge comes from God.
             It further states that we
             could  gain  knowledge
             through  senses  as  well



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