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shared by modern psychologists. If Plantinga is   Eric Johnson (USA),
             right, the Christian psychologist is also within   Ph.D., is Professor
             her epistemic rights to hold to specifically Chri-  of Pastoral Care at
             stian beliefs, discourse rules, and ethical stan-  Southern    Baptist
             dards, and allow them to influence her research,   Theological Semi-
             theory-building, and practice, regardless of the   nary and the direc-
             “discourse rules” and “ethical standards” of the   tor of the Society
             modernist majority that dominates the fields of   for Christian Psy-
             psychology and psychotherapy currently. Also,     chology.
             it is significant that Plantinga’s model of epi-
             stemology is itself an example of a specifically   ejohnson@sbts.edu
             Christian type of philosophy, one that makes
             certain Christian assumptions and argues on
             the basis of them, regardless of whether ratio-   cept. Grand Rapids, MI: Eerdmans.
             nal persons outside the Christian community       Nussbaum, M. C. (1994). The therapy of desire: Theory
             concur. This makes him also a philosophical       and practice in Hellenistic ethics. Princeton, NJ: Prince-
             role-model, exemplifying the way for Christian    ton University Press.
             psychologists to do likewise in their field.      Plantinga, A. (1993). Warrant and proper function. New
                                                               York: Oxford University Press.
             Were Christians to pursue Christian psycholo-     Plantinga, A. (2000). Warranted Christian belief. New
             gical theory-building, research programs, and     York: Oxford University Press.
             therapy practice, beginning with the Christian    Plantinga, A. (2012). Where the conflict really lies : Sci-
             faith, but willing to incorporate psychological   ence, religion, and naturalism. New York : Oxford Uni-
             knowledge obtained by other worldview com-        versity Press.
                                                               Post, J. F. (1995). Naturalism. In R. Audi (Ed.), The Cam-
             munities (like the modern), what would a ma-      bridge dictionary of philosophy (pp. 517-8). New York:
             ture version of that psychology look like? We     Cambridge University Press.
             won’t know until we work earnestly and com-       Robinson, D. N. (1981). An intellectual history of psy-
             munally on such a project for many years. May     chology (2nd ed.). New York: Macmillan.
             we have a better idea 50 years from now!          Sisemore, T. A., Arbuckle, M., Killian, M., Mortel¬laro,
                                                               E., Swanson, M., Fisher, R., & MCGinnis, J. (2010). Grace
                                                               and Christian Psychology – Part 1: Initial Measurement,
             References                                        Relationships, and Implications for Practice. Edification:
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             Kwon, U.H. (2009). Empirical exploration of wisdom   anxious self. Edification: Journal of the Society for Chris-
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