Page 82 - EMCAPP-Journal No. 24
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This fantasy is not only a theological error, it robs him of the
        consola�on of friendship, trapping him as it does in a fantasy
        world of his own crea�on. “If I tried to lodge my soul in that,
        hoping that it might rest there, it would slip through that
        insubstan�al thing” compounding his suffering. In his
        disappointment he “falls back again” on himself, remaining
        stuck in “an unhappy place where I could not live, but from
        which I could not escape.” His grief makes clear to Augus�ne
        that what he seeks to avoid is not emo�onal pain, real though
        it is, but for his own life with its disordered loves that makes
        restora�on impossible and further pain unavoidable. “Whither
        could my heart flee to escape itself? Where could I go and leave
        myself behind? Was there any place of refuge where I would
        not be followed by my own self?” (IV.7.12)
        There is no where he can go to escape himself. And “Yet flee I
        did from my na�ve land, for my eyes were less inclined to look
        for him where they had not been wont to see him before. So I
        le� Thagaste and came to Carthage” (IV.7.12) Though his
        mo�ves for the journey are mixed it is in Carthage, or rather in
        the company of friends there that embrace him, that Augus�ne
        overcomes his grief.

        At first, this “company” is for Augus�ne just another
        “subs�tute” for God and so “a gross fable and a long-sustained
        lie.” But his willingness to accept the acceptance of company of
        friends “who loved and knew their love returned, signs to be
        read in smiles, words, glances and a thousand gracious
        gestures,” becomes for him a source of renewal. It is here, in
        this communion where “sparks kindled and our minds were
        fused inseparably, out of many becoming one” (IV.8.13), that he
        overcomes the grief’s paralysis.

        For all the effort that Augus�ne exerts to know himself, it is
        ul�mately his acceptance of the gi� of friendship that proves
        healing. Thanks to his friends, Augus�ne, slowly comes to learn
        to love God and so his friends in God and even his enemies “for
        your sake” (IV.9.14). In response to our grief, Augus�ne offers
        us a stern but kind word. We cannot lossen the grip of grief by
        ourselves, we need help. Indeed, we need the one thing that
        grief makes distateful and even painful; the company of friends.



        References
        Augus�ne of Hippo. (1997). The Confessions (M. Boulding O.S.B., Trans.). New
        City Press.






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