Page 66 - EMCAPP-Journal No. 22
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Gregory Jensen is a priest of the Ukrainian Orthodox
                                                   Church USA and has a Ph.D. in spirituality and spiritual for-
                                                   ma�on from Duquesne University in Pi�sburgh, PA.
                                                   His more than 15 years of pastoral experience with all
                                                   aspects of clergy sexual misconduct includes inves�ga�ng
                                                   allega�ons, cra�ing disciplinary plans, advoca�ng for vic-
                                                   �ms, and helping parishes in transi�on a�er an offending
                                                   pastor is removed. Currently, he is the priest of Ss Cyril &
                                                   Methodius Ukrainian Orthodox Church and a professor at
                                                   St Sophia Ukrainian Orthodox Theological Seminary in
                Gregory Jensen (USA)               South Bound Brook, NJ. He is also the chaplain for Ortho-
                                                   dox students at Wisconsin-Madison.


                                                   Former contribu�on here:
                                                   h�ps://emcapp.ignis.de/5/#p=77
                                                   h�ps://emcapp.ignis.de/9/#p=30
                                                   h�ps://emcapp.ignis.de/10#p=62
                                                   h�ps://emcapp.ignis.de/19/#p=27









        The Three-Fold Ministry of the Holy Spirit










        This paper explores the three-fold ministry of          • The Incarna�on of the Logos in the Virgin’s
        the Holy Spirit in Chris�an theology, emphasi-             womb (Lk. 1:35; Mt. 1:20)
        zing its implica�ons for Chris�an psychology.           • The Logos in His Body the Church (Acts 2:1-
        The Holy Spirit's roles in the Incarna�on, the             4)
        Church, and the deifica�on of believers are ex-         • The deifica�on of the believer (2 Pet.1:4)
        amined, highligh�ng their anthropological
        significance. The discussion integrates theolo-         The first thing that should be said is that Chris-
        gical insights from the Eastern Orthodox tradi-         tology, ecclesiology, and soteriology all over-
        �on, stressing the importance of maintaining            flow any simplis�c appeal to Scripture as well
        theological integrity in clinical prac�ce. The pa-      as the personal piety of the individual believer.
        per argues that the Holy Spirit's work in thera-        To reduce the Chris�an faith in either way is
        py promotes holis�c healing by incorpora�ng             offensive to the Gospel and to the intellectual
        individuals into the Body of Christ, thus foste-        integrity of the Chris�an tradi�on. The la�er is
        ring spiritual and psychological well-being.            especially egress if it is undertaken to ar�cula-
                                                                te a so-called “Chris�an” psychology.
        The ministry of the Holy Spirit is to make God          To speak bluntly—though not polemically—
        the Son present in human history. In the New            any appeal by the clinician to the Gospel that
        Testament, we see three ways by which this is           insulates clinical prac�ce from the cri�cal eye
        carried out:                                            of the theologian is a form of malprac�ce. To
                                                                do so is to claim “the form of godliness” while




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