Page 103 - EMCAPP-Journal No. 8
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Christian Psychology alive
Why professionalise? • To guide the profession and to protect the
Pastoral and Spiritual Care and Counselling client.
should be clearly distinguished from the other • To assist in the promotion of spiritual health
helping disciplines through its deep understan- and wellness of the population of the Repu-
ding of the spiritual needs of people. This will blic of South Africa.
enable Pastoral and Spiritual Care and Coun- • To control and exercise authority in respect
selling Practitioners to render recognised and of matters affecting training of persons in
professional services to their communities. and the manner of the exercise of the practi-
ces pursued in connection with pastoral and
Proper oversight and regulation has become spiritual care and counselling or prevention
critical to align the profession with the dynamic of spiritual health and wellness defects.
and ever changing landscape of South African • To promote liaison for training in the field
socio-political needs, as well as constant chan- of Pastoral and Spiritual Care and Counsel-
ges in the field of spiritual health and wellbeing. ling, as well as standards of this training in
Since 1991 the Southern African Association the Republic of South Africa.
for Pastoral Work (SAAP) envisaged a process • To advise churches and other authorities on
of professionalising pastoral care and counsel- any matter falling within the scope of Pasto-
ling practices in South Africa. Applications to ral and Spiritual Care and Counselling, in
register with the Health Professions Council of order to support universal norms and va-
South Africa (HPCSA) and the South African lues, with greater emphasis on professional
Council for Social Services Professions (SACS- practice, democracy, transparency, equity,
SP), however, proved unsuccessful. In June 2012 accessibility and community involvement.
an avenue opened with the South African Qua- • To communicate to churches and other au-
lifications Authority (SAQA)’s new policy for thorities information of public importance,
1
the recognition of professional bodies. acquired by the professional body in the
course of the performance of its functions.
After several workshops held to consult its • To maintain and enhance the dignity of Pa-
membership, the SAAP Executive made a prin- storal and Spiritual Care and Counselling
ciple decision in 2013 to follow this route and and the integrity of the practitioners practi-
apply with SAQA for recognition as a non-sta- cing the profession.
tutory professional body for Pastoral and Spiri-
tual Care and Counselling. Criteria
• The professional body shall comply with the
The rationale is to advance Pastoral and Spi- following criteria:
ritual Care and Counselling as a science, as a • Protect the interest and the professional sta-
profession and as a means of promoting spiri- tus of its members.
tual health, education and human wellbeing. • Protect the public interest in relation to ser-
Through a consistent and detailed “scope of vices provided by the practitioners and the
practice” it would help ensure the competence associated risks.
of practitioners and establish a pathway to lear- • Show evidence of inherent social respon-
ning for progress in the field of Pastoral and sibility and advancing the objectives of the
Spiritual Care and Counselling in South Africa. National Qualifications Framework (NQF).
• Be a legally constituted entity with the ne-
Objectives cessary human and financial resources to
The objectives of the professional body have undertake its functions, governed by a con-
been stated as follows: stitution and compliant with good corpora-
te governance practices.
1 Policy & Criteria for Recognising a Professional Body • Represent, and where applicable, also re-
and Registering a Professional Designation for the Pur- gulate, a recognised community of expert
poses of the National Qualifications Framework Act, Act pastoral and spiritual care and counselling
67 of 2008 practitioners.
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