Page 20 - EMCAPP-Journal No. 7
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Christian Psychology as a Challenge



             to us. It’s only when we take our stand inside    phrase  best  characterizes  Christianity’s  place
             and  under  the  authority  of  Scripture  that  the   in the 21st century? It was a bit of trick questi-
             world makes sense to us. It’s only in Christ that   on. I think Christian psychology will do its job
             things cohere for us. It’s only, as Calvin says, as   best when we can hold those two truths about
             we wear “the spectacles of Scripture” that psy-   Christianity  together.  We  need  to  admit  that,
             chological data come into focus for us. I bet the-  empirically, the Christian worldview is indeed
             re are many folks in the mainstream who would     one  option  among  many  in  the  marketplace
             like Christians to have the courage of their con-  of ideas. This takes humility: we don’t demand
             victions and explain why they feel this way, and   special privileges or have any desire to compel
             what difference it might make for psychology!     belief in our worldview rather than theirs. But,
             Certainly  as  Christians  we  are  called  to  be   simultaneously,  we  need  to  engage  with  the
             humble. But I wonder: in our current intellec-    conviction that it is indeed the true story of the
             tual context, is epistemological humility balan-  whole world. If we try to make that case - with
             ced with epistemological courage or boldness?     all gentleness and respect - in a mainstream en-
             Do  we  actually  think  that  Christianity  is  true   vironment, that’s courage.
             true, or only true for us? If we think it is true,
             we  should  construct  psychologies  that  openly   In that same class I’ve asked my students “what
             reflect that.                                     would we do if the mainstream granted us the
                                                               space to make the case for the Christian world-
             I  don’t  think  I’m  the  only  Christian  saying   view? Or if a student or professor from nearby
             something  like  this.  I’ve  been  impressed  that   McMaster  University  came  to  visit  us  at  Re-
             there are many thinkers who seem to push us in    deemer  and  asked,  “what  difference  does  the
             this direction, coming from different traditions   Christian worldview make to your understan-
             within  the  church.  Cornelius  Van  Til’s  trans-  ding of psychology?” Would we have anything
             cendental  argument  was  that  the  world  does   to say? I think the fact that we hesitate to answer
             not make sense apart from the Christian world-    that question is strong evidence that we need
             view. Alister McGrath argues that the Christian   Christian Psychology to flourish.
             worldview  and  the  Holy  Scriptures  are  a  lens
             that make sense out of the findings of modern     Werner May: You mentioned the importance
             science. Alasdair MacIntyre, John Milbank, and    of a historical perspective. Therefore my que-
             PJ Watson argue that we ought to try to “out      stion: What role do you see history playing in
             narrate”  our  intellectual  competitors,  and  CS   Christian Psychology?
             Lewis’s  well-known  quote:  “I  believe  in  Chri-
             stianity as I believe that the sun has risen: not   Russ  Kosits:  Boy,  I’m  tempted  to  say  a  lot  in
             only because I see it, but because by it I see eve-  response  to  this  question!  But  I’ll  be  brief:  I
             rything else.” That’s the basic idea, and the basic   see history as providing the narrative that will
             case I believe we must make going forward if      inspire  and  justify  the  Christian  psychology
             Christianity is going to have any credibility in   and  integration  movements.  In  a  way,  Robert
             psychology’s future.                              Robert’s original vision for Christian psycholo-
                                                               gy had a large role for history. The whole pro-
             Here’s  another  way  of  saying  the  same  thing,   ject of “retrieving the Christian psychology of
             that gets at the balancing act such a public ex-  the past” was a type of historical project. In his
             pression of Christian faith requires: a few weeks   original chapter, he cited people like Augusti-
             ago,  as  the  semester  came  to  a  conclusion,  I   ne,  Jonathan  Edwards,  Dostoyevsky,  and  im-
             wrote two seemingly contradictory phrases on      portant non-Christian influences on Christian
             the  blackboard  in  my  history  of  psychology   psychology like Aristotle. As we mine the re-
             class, to help us wrestle with the question of the   sources of historical psychological thought, he
             role of our Christian faith in the public square:   argued, Christian psychology will be helped. So
             “One story among many” and “the true story of     important! But we need much more than this -
             the whole world”. I asked my students: which      we need an entirely new historical narrative to

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