Page 17 - EMCAPP-Journal No. 7
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Christian Psychology as a Challenge



             Werner May: I have read that you have the         I  think  there  are  people  and  pockets  within
             hope that it is possible to do the work of the    the mainstream who would resonate with this.
             Christian psychology for mainstream au-           For example, last year at APA I gave a talk on
             diences yet within an explicitly Christian per-   Gordon  Allport  where  I  provided  some  new
             spective. Why do you believe this?                evidence  for  a  tight  connection  between  his
                                                               supposedly  secular  and  neutral  psychological
             Russ Kosits: I admit that the first time one en-  constructs and his Christian faith. At the end
             counters this idea it may sound outrageous. (I    of the talk I asked the audience members this
             use  the  word  “outrageous”  quite  deliberately,   question: if Allport had wanted to “come out of
             because it was precisely this idea that Marsden   the closet” and overtly explore the deep connec-
             ably defended in his classic 1997 book The Ou-    tion between his mainstream contribution and
             trageous Idea of Christian Scholarship,  and  in   his Christian faith, could he have? Most in the
             many ways I’m simply trying to apply Marsden’s    audience instinctively agreed that he could not
             ideas to psychology). There’s a lot that can be   have. And at the end of the talk a former presi-
             said about this, but we could start off by framing   dent of the Society for the History of Psycholo-
             it as a diversity and fairness issue. Mainstream   gy suggested that we hold a symposium on “clo-
             psychological  science  was  originally  concei-  seted” religious psychologists in the 20th centu-
             ved as a scientific and neutral endeavor. Since   ry. Such a symposium—if we could show that
             roughly the 1960s, however, there have been a     mainstream psychologists who happened to be
             number of movements within psychology that        religious felt compelled to keep their worldview
             challenged  this  claim  to  worldview  neutrality.   silent—could help to justify a more truly plural
             Feminist psychology has shown that the disci-     public square in psychology.
             pline is not neutral, but had been rather sexist
             in some of its assumptions. LGBT psychologies     In August, I’ll be participating in a symposium
             have provided evidence that the discipline has    entitled  “toward  a  diversity  of  worldviews  in
             been  biased  against  homosexuals  and  other    psychological science” at the American Psycho-
             sexual  minorities.  Critical  psychologies  have   logical  Association  meeting  in  Toronto  –  the
             demonstrated that the discipline has been We-     very fact that this symposium was accepted also
             stern  and  individualistic.  Aboriginal  studies   seems to be evidence of at least some openness
             have highlighted how Western assumptions of       to this possibility.
             science  have  been  experienced  by  aboriginals
             as violent, requiring them to eschew their own    Another sign of hope is an upcoming special
             indigenous  identities.  There  are  other  examp-  issue of the Journal of Positive Psychology - a
             les of this as well. They’ve all argued in one way   mainstream  journal  -  which  will  explore  the
             or another that psychology has not been neu-      possibility of a distinctively Christian positive
             tral vis-à-vis their most deeply held values and   psychology. Amazing!
             identities and that this situation has been un-
             fair. They wanted to do scientific work in a way   Perhaps the most inspiring development - that
             that’s consistent with their own worldviews. In   gives me hope for structural change - has been
             a sense, what I’m arguing—and as many other       the work of Jonathan Haidt, a very well-respec-
             Christians have argued and continue to argue—     ted mainstream social psychologist who iden-
             is that we need to have an equivalent playing     tifies himself as an athiest. In 2011 he gave an
             space  within  mainstream  psychology,  where     important address the annual meeting the So-
             Christians also are free to “be themselves” and   ciety of Personality and Social Psychology en-
             — as Alvin Plantinga puts it — bring all that     titled, “The Bright Future of Post-Partisan So-
             they know and believe to their work as psycho-    cial Psychology”, in which he argued that liberal
             logists. This would be a vast improvement over    political values dominate the field of social psy-
             the dualism, self-censorship, and compartmen-     chology and that this creates a situation that is
             talization which has had such a profound im-      not only unfair to conservatives but also is to
             pact on Christian work in psychology.             the detriment of social psychology itself. Politi-

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