Page 195 - EMCAPP-Journal No. 5
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Trauma Recovery Training at a Seminary? Introducing Global Trauma Recovery Institute



            Nazi concentration camps as a boy during the       When things are going well we can have faith.
            holocaust.  So this is a man who lived through     When we are suffering it is easy for faith to die.
            genocide. Throughout his books he tells us not     But faith is about believing in things we hope
            to  assume  that  it  is  a  comfort  to  believe  that   for that are not here yet.  Faith is about trusting
            God is still alive.  Rather than being the solu-   that  what  we  cannot  yet  see  will  become  real
            tion, saying God is alive merely states the pro-   someday. Evil always wants to destroy faith. It
            blem. He struggles again and again with what       wants to swallow up hope.  It says, “Look at the
            he describes as two irreconcilable realities: the   destruction  I  have  brought;  there  is  no  good
            reality  of  Auschwitz  (a  death  camp)  and  the   and there is no hope of good”. But remember,
            reality of God.  Each seems to cancel out the      trauma brings helplessness and recovery brings
            other,  yet  neither  will  disappear.    He  cannot   choice.  Do we choose life or death; evil or good;
            find a way to put them both in his brain at the    love or hate and faith or denial of God? Tho-
            same time. Either alone could be managed you       se things which are evil are the choice of death,
            see – Auschwitz and no God, or God and no          hatred and the denial of God.  To choose such
            Auschwitz.  But together, how do you manage        things is to look like the evil that tried to destroy
            Auschwitz AND God? How do you hold geno-           us.
            cide and God; rape and God; violence and God?      Faith in God is a struggle in ordinary life.  Faith
            I have only found one response to this difficult   in God when we have seen tragedy and trau-
            problem and that is the Cross of Jesus Christ,     ma is a massive struggle.  But it is a good fight
            for it is there that trauma and God come tog-      because  it  is  a  fight  against  those  things  that
            ether.  Christ has endured all fears, powerles-    tried to destroy us and make us like themselves.
            sness, helplessness, abuse, destruction, alienati-  Rather than bearing the image of the evil that
            on, silence, loss, and hell.  He understands trau-  was done to us we can choose to look to Jesus,
            ma.  He willingly entered into trauma for us.  He   who bears the scars of evil as well, but is also its
            endured  humiliation,  betrayal,  abandonment,     conqueror and refused to bow while it did its
            nakedness, aloneness, darkness, and the silence    worst to him.  God is alive and still reigns on his
            of God, helplessness, shame, grief and the loss    throne and he will indeed come someday and
            of all things – including his life.  He did that for   make all things new.  Our question is: what will
            us.   One, he endured trauma so that we would      we do; how will we live while we wait?
            know we have a God who understands. Listen
            to this list and think about things you have ex-                          Diane Langberg,  PhD
            perienced – see if they are on this list: He bore                         is a psychologist whose
            our  grief;  he  carried  our  sorrow;  He  was  hit,                     clinical expertise inclu-
            full of pain; cut; crushed; beaten; He was taken                          des 40 years of working
            away; He was removed from the living; He was                              with  trauma  survivors
            despised and abandoned. God was silent.  Have                             and  clergy.  She  is  the
            you felt some of these things?  Have they been                            director of Diane Lang-
            part of your life too?  When you speak with him;                          berg,  Ph.D.  &  Asso-
            remember that he knows.                                                   ciates and speaks inter-
             Two, he did so that he might conquer all things                          nationally  on  trauma,
            evil: death, sickness, rage, betrayal, evil and dar-                      ministry and the Chri-
            kness.  He has promised to make all things new.                           stian life.  Dr. Langberg
            Why he allows these things now I do not know.                             is clinical faculty of Bi-
            Why we must wait for those promises to be ful-                            blical  Theological  Se-
            filled I do not know.  But I do know who he is                            minary and core facul-
            because of how he lived and died and if he can                            ty  with  the  seminary’s
            conquer death and hell then I will struggle to                            Global Trauma Recove-
            have faith that he will finish that job someday.                          ry Institute. Her books
            Suffering and faith are difficult to hold together,                       and many other resour-
            aren’t they?  One without the other we can do.                            ces can be found at
                                                                                      dianelangberg.com

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