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others…Affec�ve dysfunc�on is at the root of the work in serving others. To begin this conversa�on,
majority of mental disorders and predisposes peo- emphasis is placed on the contribu�on emo�on flu-
ple to and alters the course of many physical disor- ency brings to the full integra�on or wholeness of
ders (Gross et al., 2020, p. 1). the human heart, mind, body, and soul before the
Conversa�ons about the need for emo�onal regula- Lord.
�on have existed throughout human history, with
much focus on controlling or taming of emo�on. The Importance of Emo�on Fluency from a Chris�-
Two authors of men�on are Augus�ne and Kierke- an Psychology Perspec�ve
gaard. At the end of the fourth century, Augus�ne, As professionals working with students from a
with some basis in Platonic and stoic thought, “de- Chris�an psychological perspec�ve, educa�onal
fined emo�on ‘as that which leads one’s condi�on pursuits emphasize four key areas; psychosocial, in
to become so transformed that his judgment is emo�onal rela�onship to God, self and others; co-
affected, and which is accompanied by pleasure gni�ve in logic and thought life; environmental, in
and pain’” (as cited in Lewis, et al., 2008, p. 5). Kier- biological and socio- cultural makeup and history;
kegaard’s wri�ngs emphasized his own emo�onal and spiritual, in ascertaining faith walk or the lack
experience; and he recorded a Chris�an Psychologi- thereof.
cal Exposi�on in 1849 addressing deep despair and This journey as educators to our students, might be
its connec�on to sin (Kierkegaard, 1980). conceptualized as the journey of encouraging peo-
To narrow this conversa�on down to the focus of ple in loving God with their heart, mind, soul and
this paper, “psychopathology involves problems strength and loving others as they love themselves
with emo�on and emo�on regula�on” (Gross & Ja- (Ma�hew 22:37-40). This is expanded further in
zaieri, 2014, July). In view of the current evidence John 13:34 invi�ng expression of the greatest form
that mo�va�on and emo�ve awareness and flu- of love, as Christ Himself loved us, through sacrifi-
ency aid in promo�on of emo�on regula�on (Bar- ce. It is essen�al to place this in perspec�ve of the
re�, 2006; DeSteno et al., 2013; Gross et al., 2014; holis�c view of human existence as was men�oned,
Johnson, 2017; Leahy et al, 2011; Moyal et al., to assist future psychologists in finding their way
2014), this paper gives Biblical- and research-based from living life from the fallen perspec�ve into the
valida�on for ongoing educa�on and curriculum greater fullness of life as the redeemed.
development to encourage our students in measu- In a�ending to the emo�on aspect of human living,
rable learning outcomes and increased compe- it is vital to recognize the strong connec�on that
tence in applying mo�va�on and emo�on fluency exists between the Biblical concept of the heart and
skills to build awareness and regula�ng capacity. our emo�onal lives. Though the scriptural referral
This wri�ng is divided into four sec�ons. The first is to the heart is not totally limited to this viewpoint,
a summary of a Biblical perspec�ve of our work as one needs only to examine the many cases where
clinical psychology professors, instructors, clini- Biblical men�on of “heart” contains rich feeling
cians, and as encouragers of our students and their content to note that there is a connec�on. Later
efforts. This includes review of a Genesis-based fac- this paper delves further into the Biblical evidence
tor list of human mo�va�on and desire (Appendix to support the value of human emo�on.
A). The second sec�on addresses the Biblical evi-
dence to support a robust emo�onal psychology A Genesis-Based Worldview for a Prac�cal Chris�-
curriculum. The third sec�on is conversa�on on the an Emo�on Psychology
value of emo�onal understanding for human being, The Genesis-based, fall-redemp�on perspec�ve
centered on specific research in the affec�ve sci- lays the founda�on for a prac�cal Chris�an Emo�o-
ences field. The final sec�on includes an emo�on nal psychology.
fluency and categoriza�on chart (Appendix B) from
a Biblically-based perspec�ve, and a scripture-ba- Pre-Fall Context
sed pa�ern which acts as a guideline in emo�on At crea�on, all that mankind knew and experienced
processing. was the goodness of God and his kingdom of peace.
Emo�on awareness and expression are not only in- God had prepared everything for mankind that they
trinsically valuable for one as an individual, yet also would need to exist in the perfect harmony of His
key in educa�ng students in prepara�on for their crea�on.
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