Page 74 - EMCAPP-Journal No. 23
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others…Affec�ve dysfunc�on is at the root of the       work in serving others. To begin this conversa�on,
        majority of mental disorders and predisposes peo-      emphasis is placed on the contribu�on emo�on flu-
        ple to and alters the course of many physical disor-   ency brings to the full integra�on or wholeness of
        ders (Gross et al., 2020, p. 1).                       the human heart, mind, body, and soul before the
        Conversa�ons about the need for emo�onal regula-       Lord.
        �on have existed throughout human history, with
        much focus on controlling or taming of emo�on.         The Importance of Emo�on Fluency from a Chris�-
        Two authors of men�on are Augus�ne and Kierke-         an Psychology Perspec�ve
        gaard. At the end of the fourth century, Augus�ne,     As professionals working with students from a
        with some basis in Platonic and stoic thought, “de-    Chris�an psychological perspec�ve, educa�onal
        fined emo�on ‘as that which leads one’s condi�on       pursuits emphasize four key areas; psychosocial, in
        to become so transformed that his judgment is          emo�onal rela�onship to God, self and others; co-
        affected, and which is accompanied by pleasure         gni�ve in logic and thought life; environmental, in
        and pain’” (as cited in Lewis, et al., 2008, p. 5). Kier-  biological and socio- cultural makeup and history;
        kegaard’s wri�ngs emphasized his own emo�onal          and spiritual, in ascertaining faith walk or the lack
        experience; and he recorded a Chris�an Psychologi-     thereof.
        cal Exposi�on in 1849 addressing deep despair and      This journey as educators to our students, might be
        its connec�on to sin (Kierkegaard, 1980).              conceptualized as the journey of encouraging peo-
        To narrow this conversa�on down to the focus of        ple in loving God with their heart, mind, soul and
        this paper, “psychopathology involves problems         strength and loving others as they love themselves
        with emo�on and emo�on regula�on” (Gross & Ja-         (Ma�hew 22:37-40). This is expanded further in
        zaieri, 2014, July). In view of the current evidence   John 13:34 invi�ng expression of the greatest form
        that mo�va�on and emo�ve awareness and flu-            of love, as Christ Himself loved us, through sacrifi-
        ency aid in promo�on of emo�on regula�on (Bar-         ce. It is essen�al to place this in perspec�ve of the
        re�, 2006; DeSteno et al., 2013; Gross et al., 2014;   holis�c view of human existence as was men�oned,
        Johnson, 2017; Leahy et al, 2011; Moyal et al.,        to assist future psychologists in finding their way
        2014), this paper gives Biblical- and research-based   from living life from the fallen perspec�ve into the
        valida�on for ongoing educa�on and curriculum          greater fullness of life as the redeemed.
        development to encourage our students in measu-        In a�ending to the emo�on aspect of human living,
        rable learning outcomes and increased compe-           it is vital to recognize the strong connec�on that
        tence in applying mo�va�on and emo�on fluency          exists between the Biblical concept of the heart and
        skills to build awareness and regula�ng capacity.      our emo�onal lives. Though the scriptural referral
        This wri�ng is divided into four sec�ons. The first is  to the heart is not totally limited to this viewpoint,
        a summary of a Biblical perspec�ve of our work as      one needs only to examine the many cases where
        clinical psychology professors, instructors, clini-    Biblical men�on of “heart” contains rich feeling
        cians, and as encouragers of our students and their    content to note that there is a connec�on. Later
        efforts. This includes review of a Genesis-based fac-  this paper delves further into the Biblical evidence
        tor list of human mo�va�on and desire (Appendix        to support the value of human emo�on.
        A). The second sec�on addresses the Biblical evi-
        dence to support a robust emo�onal psychology          A Genesis-Based Worldview for a Prac�cal Chris�-
        curriculum. The third sec�on is conversa�on on the     an Emo�on Psychology
        value of emo�onal understanding for human being,       The Genesis-based, fall-redemp�on perspec�ve
        centered on specific research in the affec�ve sci-     lays the founda�on for a prac�cal Chris�an Emo�o-
        ences field. The final sec�on includes an emo�on       nal psychology.
        fluency and categoriza�on chart (Appendix B) from
        a Biblically-based perspec�ve, and a scripture-ba-     Pre-Fall Context
        sed pa�ern which acts as a guideline in emo�on         At crea�on, all that mankind knew and experienced
        processing.                                            was the goodness of God and his kingdom of peace.
        Emo�on awareness and expression are not only in-       God had prepared everything for mankind that they
        trinsically valuable for one as an individual, yet also  would need to exist in the perfect harmony of His
        key in educa�ng students in prepara�on for their       crea�on.


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