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you ought to have done, without leaving the            References
        others undone” (Ma�hew 23:23, NKJV).                   Bernard of Clairvaux. (2016). On Loving God.
                                                               Gideon House Books.
        And yet, while love governed by reason is endu-        Macarius of Egypt. (1999-2018). Fi�y Spiritual
        ring, divorced from feeling it is arid. As for love    Homilies. e-Catholic 2000. Retrieved 14 9,
        without obedience what is it but mere preten-          2021, from h�ps://www.ecatholic2000.com/
        se? Love then is and emo�on and ac�on guided           macarius/un�tled-02.shtml
        and guarded by reason but transcending all             Matarasso, P. (Ed.). (1993). The Cistercian
        three individually and in the aggregate that           World: Monas�c Wri�ngs of the Twel�h Centu-
        finds its fulfillment only in the Beloved.             ry. Penguin Books.
                                                               McCabe, M. (2012). I Am the Way: Stages of
        Finally, since the ul�mate object of our love is       Prayer in Saint Bernard. Cistercian Publica�ons.
        the God Who first loved us, love is ul�mately a        Meyendorff, J. (1974). Byzan�ne Theology: His-
        gi� to be received by the “full maturity” which        torical Trends and Doctrinal Themes. Fordham
        means that love in the full sense “is reserved to      University Press.
        future bliss” in the Kingdom of God.                    Vallicella, W. F. (2019). “Divine simplicity.” The
        (1) This dis�nc�on is ar�culate by Scholas�c           Stanford Encyclopedia of Philosophy. h�ps://
        philosophy as primary causality and secondary          plato.stanford.edu/archives/spr2019/entries/
        causality. For more see Thomas Aquinas, Sum-           divine-simplicity/
        ma Theologiae I q. 103.


























































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