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you ought to have done, without leaving the References
others undone” (Ma�hew 23:23, NKJV). Bernard of Clairvaux. (2016). On Loving God.
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And yet, while love governed by reason is endu- Macarius of Egypt. (1999-2018). Fi�y Spiritual
ring, divorced from feeling it is arid. As for love Homilies. e-Catholic 2000. Retrieved 14 9,
without obedience what is it but mere preten- 2021, from h�ps://www.ecatholic2000.com/
se? Love then is and emo�on and ac�on guided macarius/un�tled-02.shtml
and guarded by reason but transcending all Matarasso, P. (Ed.). (1993). The Cistercian
three individually and in the aggregate that World: Monas�c Wri�ngs of the Twel�h Centu-
finds its fulfillment only in the Beloved. ry. Penguin Books.
McCabe, M. (2012). I Am the Way: Stages of
Finally, since the ul�mate object of our love is Prayer in Saint Bernard. Cistercian Publica�ons.
the God Who first loved us, love is ul�mately a Meyendorff, J. (1974). Byzan�ne Theology: His-
gi� to be received by the “full maturity” which torical Trends and Doctrinal Themes. Fordham
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future bliss” in the Kingdom of God. Vallicella, W. F. (2019). “Divine simplicity.” The
(1) This dis�nc�on is ar�culate by Scholas�c Stanford Encyclopedia of Philosophy. h�ps://
philosophy as primary causality and secondary plato.stanford.edu/archives/spr2019/entries/
causality. For more see Thomas Aquinas, Sum- divine-simplicity/
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