Page 48 - EMCAPP-Journal No. 10
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Comment to

             “Psychological reasons

             for avoiding happiness.

             Reacting to happiness with

             guilt and shame, feeling of                          Shannon       M.

             loneliness. “                                        Wolf, PhD, is the
                                                                  Associate  Direc-
                                                                  tor  for  Counse-
                                                                  ling   Programs
             The thoughts on why people sabotage their own        as well as Professor of Counseling and Psy-
             happiness  by  Olga  Krasnikova  raises  an  inte-   chology at B. H. Carroll Theological Institu-
             resting question: Are people chasing after that      te. Dr. Wolf specializes in complex trauma,
             which they have no hope of obtaining, or, when       specifically  in  relation  to  domestic  minor
             they do grasp hold of it, do they quickly let it go,   sex trafficking survivors. She continues to
             lest it bring further disappointment?  The au-       research, write, and speak on trauma rela-
             thor ponders on whether this phenomenon be-          ted issues. Dr. Wolf is also the director of
             longs solely to the Russian culture and she may      Southcliff Christian Counseling Center in
             be correct in her suspicions. Although many of       Fort Worth, Texas.
             the reasons for fearing happiness listed could be
             found in any culture, a shared worldview of how      Former  article  by  Shannon  you  can  see
             happiness is viewed may be distinctly Eastern        here:
             European. For example, in many Western cul-          http://www.emcapp.ignis.de/5/#/88
             tures, being around someone who is not happy
             tends make those around him or her feel un-
             comfortable. In these countries, it is not socially
             acceptable to show pain and suffering. This, of
             course, creates a host of different problems.

             The  New  Testament  contains  several  passages   piness  and  joy.  Both  in  the  Bible  and  in  psy-
             that urge Christians to be joyful no matter the   chology, happiness is grounded in a set of cir-
             circumstance. When Paul penned the letter to      cumstances. For example, if a husband tells his
             the early church, urging them to be filled with   wife that she looks beautiful, and later that day
             joy, he was chained in a prison cell. This was af-  her boss offers her a promotion, and before she
             ter he had been beaten on numerous occasions,     even  finishes  her  lunch,  her  son’s  school  calls
             chased out of towns, and conspired against by     and tells her how wonderful her son is and that
             the Jewish people. This is the same man who       all of his scores are excellent, that would likely
             was responsible for the oppression of the early   make her very happy. She would remain happy
             church and aided in the murder of Stephen, a      until someone said an unkind word or she re-
             church leader. If anyone had cause to feel guilt,   ceived news that someone dear to her was very
             it was him. Following Paul’s faith in Christ, his   ill. At that point her happiness would evaporate
             letters to the early church make it clear that re-  because happiness is an emotional response to
             demption for the Christian is complete and ab-    a situation or set of situations. It is even possib-
             solute. The sin and shame are no more and the     le for someone to be happy then sad within the
             Christian is free to live a joyful life.          same afternoon.

             When looking at a biblical model of happiness,    Joy, however, is more profound and lasting. In
             one is faced with the distinction between hap-    fact,  one  can  experience  significant  suffering


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