Page 13 - EMCAPP-Journal No. 9
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consensus. In view of the suggestive influence    standard  for  finding  the  truth,  it  should  then
             of the helper with his superior specialist know-  follow  that  prayer,  charisms  and  the  revealed
             ledge and superior experience, it is important    word of God should have a place in therapy.
             for the protection of the patient that the thera-  Are  there  other,  further-reaching  treatment
             pist differentiates between what he, as an expert,   aims in Christian therapy, e.g.
             knows to be necessary (instrumental aims) and
             value judgements (final aims). Only with the in-  •  besides  the  aim  of  detecting  resentment,
             strumental aims is it permissible for the thera-      learning to articulate it and deal adequately
             pist to appeal to his expert knowledge; the final     with it, the further aim of be able to forgive?
             aims must be negotiated in partnership.           •  besides the aim of overcoming anxiety, the
             If  conflicts  between  the  envisaged  aims  arise   further  aim  of  developing  a  deep  trust  in
             (which is not unusual at all), there are two pos-     God?
             sibilities:                                       •  besides the aim of freedom from the slave-
                                                                   ry of dysfunctional life concepts (i.e. from
             •  to seek minimum aims or compulsory aims            idolatry), also a commitment to the living
                and,  after  reaching  them,  to  evaluate  the    God?
                work so far and to examine whether further
                aims should be set and                         Could these aims be therapy aims, or are they
             •  in the case of unbridgeable discrepancies to   already life aims which lie outside the therapy?
                decide against beginning or continuing the     And if they are therapy aims, should the the-
                therapy (which must in no way be linked to     rapist then make a clear change of roles from
                a de-valuing of the client).                   classical therapist to brother or priest?
                                                               How can Christian life aims successfully be gi-
             Aims of Christian psychotherapy?                  ven a place in a therapy in such a way that spi-
             The possibility of extending and re-assessing the   ritual freedom is preserved, and without by the
             range  of  methods  in  Christian  psychotherapy   gradient of power between therapist and client
             is a logical conclusion: if God is present in the   enticing one into over-hasty and unhealthy ad-
             treatment with His healing love, the Holy Spirit   aptation processes?
             wishes to work and Holy Scripture is seen as the







































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