Page 79 - EMCAPP-Journal No. 8
P. 79

Christian Psychology alive



             Ruth E. Van Reken (USA)

             Comment to                                           Ruth  E.  Van  Re-
                                                                  ken  is  author  of
             “Treating Missionary                                 Letters    Never
                                                                  Sent,  her  own
             Kids with Psychological                              AMK  story.  She

             Challenges”                                          is  also  co-author
                                                                  of  Third  Cul-
                                                                  ture  Kids:  Gro-
                                                                  wing  Up  Among
             I  read  with  interest  both  Dr.  Katabua’s  artic-  Worlds  and  co-
             le on treating missionary kids (MKs) and Lois        founder of Fami-
             Bushong’s  response.  As  a  second  generation      lies  in  Global  Transition.  She  has  traveled
             adult MK (AMK), mother of 3 AMKs, and so-            extensively seeking to help TCKs, their fa-
             meone  who  has  worked  for  over  thirty  years    milies, and those who work deal well with
             with  all  sectors  of  third  culture  kids  (TCKs),   the challenges they face so the many gifts of
             countless AMKs have told me how the MK ex-           a global childhood can also be recognized
             perience impacted their lives. I certainly con-      and well used.
             cur that multiple cycles of separation and loss
             are real issues with which MKs and other TCKs
             must deal so they can also use the gifts of this
             experience.
                                                               le who went to hell because they never heard
             I also agree with both writers that despite sha-  the gospel?
             ring many common characteristics with TCKs
             from  all  sectors,  MKs  do  face  some  particu-  Second, while parents can understand the para-
             lar challenges/blessings as well. With Ms. Bu-    doxical nature of faith, for children these same
             shong, I believe the fact that God is the reason   things can be seen as either/or. A common ob-
             parents chose to be missionaries is what diffe-   stacle to dealing with grief is to acknowledge it
             rentiates their experience from non-MK TCKs.      in the first place. Because MKs/AMKs under-
             While other TCKs can praise or blame the mi-      stand ‘theologically’ why the separations come,
             litary, government or corporation for both the    often they interpret that understanding to mean
             benefits  and  challenges  of  their  upbringing,   “If you have enough faith, you shouldn’t feel the
             MKs  basically  have  God  to  praise  or  blame.   pain,” or, “If you feel the pain, you don’t have
             See  http://www.quietstreamscounseling.com/       enough faith.” This can make therapy difficult.
             userfiles/1116860/file/The%20Powerful%20Im-       For  some,  the  wall  of  “faith”  feels  like  it  will
             pact%20of%20Systems.pdf for more informati-       crumble  if  they  acknowledge  the  grief  of  the
             on on systems and TCKs.                           past. For others, it feels as if they cannot ack-
                                                               nowledge their losses if the therapist (or others)
             Why  is  this  important  for  therapist  working   tries  to  quickly  to  assure  them  that  “Jesus  is
             with MKs or AMKS to know? Here are several        the answer.” As one AMK wrote me, “Everyo-
             reasons.                                          ne kept telling me to trust in Jesus but the pain
                                                               never went away and in the end, I realize even
             First, as with any system, a “God system” has     he didn’t work.”
             its  own  invisible  messages  and  pressures  for
             MK that therapists need to consider as part of    Third,  for  many  MKs,  God  and  the  system
             the whole picture. How many MKs and AMKS          unknowingly become one. How MKs interpret
             have  told  me  they  never  dared  tell  anyone  of   the events of life through a child’s eyes is how
             their struggles because then the parents would    they will interpret the character of God. Some
             have gone and they would have felt all the peop-  AMKs  tell  me  God  seems  like  a  big  bully  to


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