Page 110 - EMCAPP-Journal No. 5
P. 110

Church Traditions for a Christian Psychology




             have learned from others how we can reflect on    traditions, I would like to discover, as Eric John-
             the three basic aspects - the creation in God’s   son expressed it, the “biggest picture”. Church
             image, the damage by the fall and the salvati-    traditions are thus riches. But the riches should
             on by Jesus – for Christian psychology. We have   then find their continuation in joint efforts in
             also  learned  that  those  are  basic  points  for  a   psychological research to understand these spi-
             Christian understanding, not as a narrow de-      ritual  and  theological  riches  in  everyday  psy-
             scription but forming a wide variety of human     chological practice in the individual and social
             life interactions. I would now say that we will   worlds, which is of course the case in research
             never be able to include the God-given richness   on forgiveness (Soldan, Worthington, etc.).
             in human beings into our limited Christian mo-
             dels and that a main characteristic of Christi-   Agnes:
             an psychology is a psychologist who loves God
             and his neighbour and therefore can first act out   Doing so, the first question should not be: „Who
             of relationship and use models as subordinate     is right?”, but: “What can I learn and what do I
             tools.                                            want to do?” In the years of my Christian life, I
                                                               have become more and more relaxed meeting
                                                               Christians of different traditions (in reality or
             Werner:                                           in literature). To me, they (or most of them) are
                                                               not a threat but an expression of God’s abun-
             I agree that the aspect of relationship is funda-  dance. The variety makes me feel free to live my
             mental for a Christian psychology – are there     Christian life like one voice in a big choir: more
             not also biblical “tools” here? If I see tools as   similar to some than to others, in my personal
             that which works 100 %, I have to answer my       tone  and  difference,  contributing  to  a  many-
             question  with  “no”.  My  experience  is  namely   voiced harmony. There have been so many me-
             that biblical “tools” only make sense when they   lodies – why should I hide and not contribute
             undergo  substantial  individual  modifications   my personal one?
             and are Spirit-led. On the other hand, I would
             like to say “yes” if, for example, I think of for-
             giveness, one of the best-known biblical “tools”,
             forgiveness for our sins and forgiving each other.   References
                                                               Johnson  L.  Eric,  Ed.(2010):  Psychology  &  Christianity.
             Here, returning to our starting point of church   Five Views. Downers Grove, IL: IVP Academic





































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