Page 10 - EMCAPP-Journal No. 23
P. 10

To get in the mood for the main topic




                                       Dallas served as a pastor for seven years
                                       before transi�oning into the counselling
                                       field. With a Master of Arts in Clinical Pas-
                                       toral Counselling, he specialize in integra-
                                       �ng faith and mental health, helping indi-
                                       viduals walk in the fullness of life Christ
                                       offers. He is passionate about guiding
                                       others toward healing, wholeness, and the
                                       abundant life found in Him.










        Dallas Gold (Canada):

        Clinical Consequences of the Therapist’s Theology
        How Divine Sovereignty and Human Agency Coexist—and Shape the Work of Therapy.





        This ar�cle explores the dynamic rela�onship bet-       not opposing forces, but complementary truths. In
        ween divine sovereignty and human agency from           therapy—where autonomy is essen�al to he-
        both theological and therapeu�c perspec�ves.            aling—this theological clarity has profound clinical
        While determinis�c views of God’s control can lead      consequences.
        to spiritual passivity or anxiety, a view that affirms  For years, I’ve wrestled with a par�cular ques�on:
        free will aligns more closely with the biblical narra-  What is more powerful—To control everything, en-
        �ve and supports healthy psychological func�o-          suring every created thing abides by the Creator’s
        ning. Drawing from Genesis 2 and integra�ng clini-      will, or to create all things, freely give the ability to
        cal insights on decision-making and autonomy, this      choose, and s�ll accomplish what the Creator set
        piece argues that free will is not a threat to divine   out to do from the beginning?
        sovereignty, but a profound expression of it. In the
        therapeu�c space, such a theological founda�on          I have come to favour the la�er—not only because
        allows for the empowerment of clients as ac�ve          it resonates with human experience, but because
        agents of change, rather than passive vic�ms of         it aligns with the biblical witness of a God who invi-
        predetermined circumstances. The ar�cle invites         tes, entrusts, and empowers His most prized crea-
        both counsellors and theologians to consider how        �on.
        deeply one's view of God shapes their view of the
        self—and how this impacts the work of healing           This convic�on is not merely philosophical—it has
        and growth.                                             real-world consequences. The way we understand
                                                                God’s rela�onship to human freedom shapes our
        Theological Founda�ons in the Clinical Space            posture toward life. A determinis�c view of sover-
        Free will is a difficult concept to grasp. So too is Go-  eignty tends to produce one of two outcomes:
        d’s Sovereignty. Can God be God if He does not
        control every detail of the cosmos? Many have           1. Spiritual passivity — “It will all work out, no
        argued that He cannot—believing that without ex-        ma�er what I do.”
        haus�ve control, God would be limited and there-
        fore not divine. This ar�cle explores the alterna�-     2. Spiritual anxiety — “What if I choose wrong and
        ve: that divine sovereignty and human agency are        ruin God’s plan?”




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