Page 73 - EMCAPP-Journal No. 11

struggles and is always here to comfort and help a mosenka-thuso fa a leka go itlhalosa ebile a
believers in times of weaknesses and need. He
is working on our behalf behind the scenes in
the spirit realm and wants us to know about the
goodness of the Lord and what He has given us,
so we can take advantage of them. http://www.
greatbiblestudy.com/holy_spirit_baptism.php
As believers, we identify the presence of the
Holy Spirit in our lives when we feel peace of
mind and joy. Acts 2:38 tells us that if we rep- basenka-thuso gore le bone ba batle e bile ba
ent, receive Jesus as our Lord and Saviour and
be baptized, we can receive the gift of the Holy
Spirit.
As a divinely indwelling Helper, the Holy Spirit
performs a function no human counsellor can
ever begin to perform. He is constantly there,
pointing the way to the truth, applying the truth
directly to the counsellor and counselee’s hearts
(MacArthur and Wayne Mack, 1994). God has
sent another Helper, co-equal with Jesus Christ,
to be our Counsellor. His ability should thus ne- haloganya matshwenyego otlhe a batho, mme o
ver be doubted.
72
leka le go ngwega botlhoko jo a bo utlwang mo
moweng le mo maikutlong. Go letlelela Mowa
o o Boitshepo go aga boitshoko mo dinakong
tse di masisi le tse di bokete tsa counselling, go
tla thusa mo-counsellor go nna le thuso e e gai-
sang, le e e maleba http://enrichmentjournal.
ag.org/201003/201003_028_christ-cent.cfm.
Ba-counsellor ba tshwanelwa ke go gakolola
senke go tsenelelwa ke Mowa o o Boitshepo.
Seno se tla dira gore be kgone go fitlhelela pho-
lo, ntshafatso le ditshegofatso. Basenka-thuso
ba tshwanetswe ko go gopodiwa gore Mowa o
o Boitshepo ke mogomotsi, yo o fano go bua
le rona le go rwala makete le rona, a thuse go
fodisa manyaapelo le go lere thokgamo. Mowa
o o Boitshepo o rata go itse se se diregang mo
matshelong a batho, mme o batla go ba falosa
mo mathateng a ba leng mo go one. Mowa o
o Boitshepo e bile ke mmueledi yo o buelelang
batho go Modimo Rara. Jaaka mogomotsi, o tl-
nna a le gaufi go gomotsa badumedi ka dinako
tsa makoa. O a re direla le fa a sa bonwe. O dira
mo se-moweng mme o batla gore re itse ka ga
tshiamo ya Modimo le tsotlhe tse a re di neet-
steng gore re tsee matsapa a go di dirisa http://
www.greatbiblestudy.com/holy_spirit_baptism.
php.
Re le badumedi, re lemoga go nna teng ga Mowa
o o Boitshepo mo matshelong a rona fa re ikutl-
wa re na le kagiso le boitumelo. Ditiro 2:38 e
re bolelela gore fa re ikotlhaya, re amogela Jeso
Kereste jaaka Modimo le Mopholosi wa rona,
re bo re kolobediwa, re ka kgona go amogela
mpho e e leng Mowa o o Boitshepo.
Jaaka mothusi wa selegodimo, Mowa o o Boits-
hepo o dira tiro e e leng gore ga gope wa ba-
counsellor a ka kgonang go e dira, le fa a ka
leka. O teng ka dinako tsotlhe, o re supetsa tsela
ya nnete, o dirisa nnete pelong ya mo-counsel-
lor le ya mosenka-thuso (MacArthur and Way-
ne Mack, 1994). Modimo o rometse mothusi yo
mongwe, yo o lekanag le Jeso Kereste, go nna
mo-Counsellor wa rona rotlhe. A maatla le
bokgoni jwa gagwe bo se belaelwe.