Page 32 - EMCAPP-Journal No. 10
P. 32
sign plan for sexual activity and gender identi- Oxford University Press.
ty for themselves and others. From a Christian Glare, P. G. W. (Ed.). (2012). Oxford Latin dictionary
standpoint, the consciences of such individuals (2nd ed.). Oxford: Oxford University Press.
James, W. (1890). The Principles of Psychology. New
today (and we might say their composite cultu- York: Henry Holt & Co.Haidt, J. (2012). The righteous
ral conscience) have become disordered. Ano- mind: Why good people are divided by politics and reli-
ther set of values—the pursuit of freedom and gion. New York: Vintage.
authenticity, along with compassion for sexual Hardy, S. A., & Pratt, S. W. (2015). Cultivating the moral
and gender minority experience—has become personality: Socialization in the family and beyond. In J.
Grusec & P. D. Hastings (Eds.), Handbook of socializati-
far more influential than the objective, natural on (2nd ed. pp. 661-686), New York: Guilford.
law of God’s sexual and gender norms for hu- Harter, S. (2012). The construction of the self: Develop-
manity, still written on their heart or genome, mental and sociocultural foundations. New York: Guil-
but repressed (see Ro 1:18; 24-28). This repres- ford.
sion is likely partly responsible for the strong Hastings, P. D., Miller, J. G., & Troxel, N. R. (2015). Ma-
king good: The socialization of children’s prosocial deve-
reaction against the formerly nearly universal lopment. In J. Grusec & P. D. Hastings (Eds.), Handbook
sexual and gender values that Christianity (and of socialization (2nd ed. pp. 637-660), New York: Guil-
virtually all major religions) has promoted for ford.
centuries. Because of the redemptive blessings Johnson, E. L. (2007). Foundations for soul care: A Chris-
of the new covenant (union with Christ and the tian psychology proposal.
Johnson, E. L. (2017). God and soul care: The therapeu-
indwelling Holy Spirit fueling a desire to obey tic resources of the Christian faith. Downers Grove, IL:
Scriptural norms), the Christian community InterVarsity.
has the capacity to resist fallen cultural influ- Kierkegaard, S. (1980). The sickness unto death (H.
ence on the consciences of their members and V. Hong & E. H. Hong, Eds. & Trans.). Princeton, NJ:
maintain a greater sensitivity to God’s original Princeton University Press.
Kobak, R., Zajak, K., & Madsen, S. D. (2016). Attachment
design plan for sexuality and gender identity, disruptions, reparative processes, and psychopathology:
along with the ability to distinguish one’s fallen Theoretical and clinical implications. In J. Cassidy & P.
desires and attitudes from those that are part of Shaver (Eds.), Handbook of attachment (3rd ed, pp. 25-
God’s good creation. At the same time, Chri- 39). New York: Guilford.
stians have to learn how to live as a worldview Miller, J. G. (2010). Cultural psychology of moral deve-
lopment. In S. Kitayama & D. Cohen (Eds.), Handbook of
minority and communicate wisely and lovingly cultural psychology (pp. 477-499). New York: Guilford.
with those who do not consciously share our PDM Task Force. (2006). Psychodynamic Diagnostic
community’s ethicospiritual norms, in spite of Manual. Silver Spring, MD: Alliance of psychoanalytic
some unconscious awareness of God’s design Organizations.
plan written on their hearts in natural law. This Rogers, C. (1961). On becoming a person. Boston:
Houghton-Mifflin.
tension presents the Christian community with Stovall-McCullough, K. C., & Dozier, M. (2016). Attach-
one of its greatest contemporary cultural chal- ment states of mind and psychopathology in adulthood.
lenges. In J. Cassidy & P. Shaver (Eds.), Handbook of attachment
(3rd ed; pp. 715-738). New York: Guilford.
Turiel, E. (1998). The development of morality. In W. Da-
mon (Series Ed.) & N. Eisenberg (Vol.Ed.), Handbook of
child psychology: Vol. 3. Social, emotional, and persona-
References lity development (5th ed., pp. 863-932). New York: Wiley.
Arndt, W. F., & Gingrich, F. W. (Ed.). A Greek-English Young, L., & Dungan, J. (2012). Where in the brain is mo-
Lexicon of the New Testament and other early Christian rality? Everywhere and maybe nowhere.Social Neurosci-
literature. Chicago: The University of Chicago Press. ence, 7, 1-10. doi.org/10.1080/17470919.2011.569146
Bugental, J. F. T. (1965). The search for authenticity: An Young, L., & Koenigs, M. (2007). Investigating emotion
existential-analytic approach to psychotherapy.New in moral cognition: A review of evidence from functio-
York: Holt, Rinehart and Winston. nal neuroimaging and neuropsychology. British Medical
Freud, S. (1960). The ego and the id (J. Riviere, Trans.; J. Bulletin, 84 (1), 69-79. doi.org/10.1093/bmb/ldm031
Strachey, Ed.). New York: Norton. (Original work publis-
hed 1923)
Gangestad, S. W. (2012). Evolutionary perspectives. In
K. Deaux & M. Snyder (Eds.), The Oxford handbook of
personality and social psychology (pp. 151-181). Oxford:
30