Page 155 - EMCAPP-Journal No. 8
P. 155

Forum



        Step 1: Andrey Lorgus (Russia)







        The Christian doctrine of the human person



        Psychological understanding of the human being needs a specific and uni-
        que theoretical apparatus that will exclude any confusing reduction or as-
        similating of the human being to any other kind of beings. Such apparatus      Andrey Lorgus,
        may include theory, main concepts, practical knowledge and applied theory.     a Priest of the Russi-
        From the Christian point of view any other basic psychological concept of      an Orthodox Church,
        human being except the category person seems impossible. This category is      theologian,  anthro-
        introduced to psychology from Christian theology and Christian philoso-        pologist, psychologist
        phy, and therefore is based on theological concepts of the person doctrine     and  counselor,  Rec-
        and on Christian philosophy of person.                                         tor of the Institute of
                                                                                       Christian  Psychology
        As the intial definition of the person as a theological concept we propose the   in Moscow.
        definition by S. A. Chrusanov : “A person is non-reducible to nature, free,
                                     1
        open, creative, unique, integral in its indivisibility and inviolable identity,   lorgus2009@yandex.ru
        unknowable by analytic objectifying methods, the ontological basis of the
        human being, and that which determines the way of existence of human           Articles by Andrey:
        individualized nature.”                                                        http://emcapp.ignis.

                                                                                       de/1/#/96
        Psychologically understood, a person is a human being in relation to him-      http://emcapp.ignis.
        self, to the world, to an-other; a human being who is posessing himself and    de/3/#/24
        changing himself. A person as a sovereign of his existence - his body, his     http://emcapp.ignis.
        life, development and death, as well as his own space (cosmos) and eternity    de/3/#/142
        (God) – this person proves to be the Divine image.


        A human being is a person, but not a mechanism, animal, subject or social
        element, and considering a human being as any of this categories is non-
        Christian approach.


        Thus, the very existence of the human being is realized in person. The psy-
        chological concept of person in Christian psychology may start from the
        acknowledgement of this statement, but without trying to prove it or to de-
        rive it from other more general theses. The genesis of a person cannot be re-
        vealed by psychology. It is possible to reveal only its existence. We can begin
        the analysis in psychology only from the moment when a person already has
        revealed itself in a special, “psychologically detected” way.











        1  Theological  anthropology.  Russian-Orthodox/Roman-Catholic  concise  dictionary.
        Moscow: Nikea -2013. Art. Person. Chursanov p.71


                                                           154
   150   151   152   153   154   155   156   157   158   159   160