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Foundational Discussions in Christian Psychology



             tive  or  of  Christian  behaviors  (e.g.,  contem-  of the effects of spiritually focused meditation for peop-
             plation, prayer, recitation of scripture, etc.) for   le with metastatic melanoma. Mental Health, Religion &
             behaviors which the client may perceive to be      Culture, 15(2), 161-174.
                                                                Dixit, J. (2008). The art of now: Six steps to living in the
             non-Christian in origin. Indeed, the history and   moment.  Online:  http://www.psychologytoday.com/ar-
             theology of Christian spirituality, scripture and   ticles/200810/the-art-now-six-steps-living-in-the-mo-
             reason remind us that Christian spirituality is    ment
             not to be practiced in a mechanistic or self-re-   Dobkin, P., Irving, J., & Amar, S. (2012). For whom may
             ferential manner. Rather the focus of spiritual    participation  in  a  mindfulness-based  stress  reduction
                                                                program be contraindicated? Mindfulness, 3(1), 44-50.
             practice within Christian psychology is noume-     Finley, J. (2004). Christian meditation: Experiencing the
             nal (i.e., God-oriented) rather than phenome-      presence of God. London: SPCK.
             nological  and  the  purpose  of  these  behaviors   Foster, R. J. (1978). Celebration of discipline: The path to
             is  to  foster  spiritual  growth  and  the  develop-  spiritual growth. New York: Harper & Row.
             ment in a person’s relationship with God. It is    Gethin, R. (2011). On some definitions of mindfulness.
                                                                Contemporary Buddhism, 12(1), 263-279.
             when both the counselor and the client are able    Gnoli, R. (1953). Hesychasm and yoga. East and West,
             to keep this in mind that there is space for the   4(2): 98-100.
             peace of God to work in the heart and mind of      Goldin, P. R., & Gross, J. J. (2010). Effects of mindfulness-
             the client (Phil 4:7).                             based stress reduction (MBSR) on emotion regulation in
                                                                social anxiety disorder. Emotion 10(1), 83-91.
                                                                Harris, I. J., Schoneman, S. W., & Carrera, S. R. (2005).
                                                                Preferred prayer styles and anxiety control. Journal of Re-
                                                                ligion and Health, 44(4), 403-412.
                                                                Hathaway,  W.,  &  Tan,  E.  (2009).  Religiously  oriented
                                                                mindfulness-based cognitive therapy. Journal of Clinical
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