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presumed Christian context where “the Holy References
Spirit is recognized and invited to guide from Berne, Eric (1972) What you say after you say hello?
the very first session”. This seemed at odds with Corgi, New York.
the description of the “permeation” of the Holy Hargaden, Helena & Sills, Charlotte (2002). Trans-
Spirit when providing therapy to those without actional Analysis: A Relational Perspective. Brun-
faith. The difference between the Holy Spirit ner Routledge, London.
Hodgson, Peter (2005) Hegel and Christian Theolo-
“guiding” and “permeating” was not explained gy: A Reading of the Lectures on the Philosophy of
and no indication was given to show whether Religion. Oxford University Press, New York.
the efficacy of therapy was affected. It was clear James, Muriel (1973) Born to Love: Transactional
in the Case Study of Rachel that the authors be- Analysis in the Church. Abe Books, New York.
lieved that their invitation to the Holy Spirit to McNeel, John.M. (2016) The Heart of Redecision
guide the therapeutic process was beneficial and Therapy: Resolving Injunctive Messages. In Erskine,
that Rachel is now experiencing the leading to R. G. (ed.) Transactional Analysis in Contemporary
spiritual growth that “pushes the badness out”. Psychotherapy. Routledge, New York.
Mellacqua, Zefiro (2016). When Spirit Comes to

I recommend the Rhythm of Redemption as a Mind: Furthering Trasnactional Analysis Under-
worthwhile starting point in further develop- standings of Spirituality in Health and Psychopa-
thology. Transactional Analysis Journal 46(2):149-
ment of the synthesizing Hegelian thought with 162.
psychotherapy but perhaps more importantly, I Taylor, Charles (2007) A Secular Age. Belknap Press
look forward to a flowering of theological/phi- of Harvard University Press, Cambridge, MA.
losophical thought to bring spiritual life back in
to our increasingly arid secular world.

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