Page 61 - EMCAPP-Journal No. 9
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Paul Vitz (USA)
             Comment to


             “From brokenness to
             Beatitude: Therapeutic


             Goals of the Flourishing
             Person”                                              Paul C. Vitz,
                                                                  Ph.D.  Professor
                                                                  and Senior Scho-
                                                                  lar,  Institute  for
                                                                  the  Psychological  Sciences,  Divine  Mercy
             Congratulations,  to  Dr.  Houde,  for  his  clear   University,  Arlington,  Virginia;  Professor
             statement  of  the  problems  faced  by  today’s     Emeritus, New York University.
             world  of  secular  psychotherapy  in  your  very
             succinct first paragraph. Even more important-       Former articles by you can see here:
             ly,  congratulations  for  laying  out  some  of  the   http://emcapp.ignis.de/5/#/128
             positive  ways  in  which  Christian  psychology
             can address the secular problems, to move men-
             tal health practice in a positive direction.
             More specifically, how do I like this paper? Let   be others who are beginning to focus on beauty
             me count the ways. I like all the topics he addres-  and reverence for life.
             ses because they represent important issues for
             all therapists but, in particular, I will count the   Alfred  Adler  with  his  emphasis  on  “Gemein-
             ways he identifies issues that have been omitted   schaftsgefuhl” (“social interest”, in English), had
             or neglected by secular therapists. They are:     an early awareness of the importance of both
                                                               work and of the need for contributing to society
             1.  The importance of contemplating beauty.       and social solidarity. In addition, Viktor Frankl
             2.  Having  a  reverence  for  life,  especially  our   emphasized the search for meaning and reco-
                own life.                                      gnized the transcendent nature of this search.
             3.  Seeking  truth  and  recognizing  different   He  also  was  quite  aware  that  the  meaning  of
                kinds of intelligence.                         suffering could be transformed in a positive way
             4.  Purifying  our  memory  especially  through   by understanding it from a higher perspective.
                prayer.
             5.  The practice of the good and the forming of   Moreover, thanks to the work of Martin Selig-
                character--- that is, developing virtue.       man and to “Positive Psychology” others are be-
             6.  The importance of work.                       ginning to understand virtue and character are
             7.  The foundational need for the giving and re-  important in going beyond our problems to ac-
                ceiving of love.                               tual flourishing. No doubt, also, the “New Age”
             8.  Enduring suffering by finding a positive un-  psychologists have accepted the importance of
                derstanding of it when possible.               transcendence.
             9.  Acknowledging  the  relevance  and  impor-
                tance  of  transcendence  in  dealing  with    Nevertheless, the Christian approach of Houde
                mental disorder.                               allows  all  these  otherwise  diverse  and  hel-
                                                               pful concepts to fit the same basic framework.
             There have been a few significant exceptions to   Houde  in  his  approach  leans  heavily  on  the
             the secular neglect of the above positive aspects   work of John Paul II. I don’t think this Catho-
             of a Christian approach. In important but limi-   lic anthropology involves any major difficulties
             ted ways, Cognitive and Behavioral psycholo-      with most Protestant or Eastern Orthodox ap-
             gists accepted a search for truth, and there may   proaches, but that remains to be seen.

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