Page 176 - EMCAPP-Journal No. 8
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             Step 6: Gladys K. Mwiti, Kenya




             WHO IS A PERSON?
             CONTINUING THE CONVERSATION …



             We cannot understand who a person is until we appreciate how he came
             together, how he then came apart, and the plan that restores him together
             again. Christians believe that humanity did not arise out of a big bang in
             some atmosphere. Africans share the conviction that each human being      Gladys K. Mwiti,
             is a methodical intricate creation by God who is sovereign over all things.    PhD, Consulting Cli-
             The Almighty also seeks a close relationship with each individual who he   nical   Psychologist,
             “fearfully and wonderfully made,” (Psalm 139:14).                         is  founder  and  CEO,

                                                                                       Oasis  Africa  Center
             I come from a tribal community that valued this relationship and sought   for  Transformational
             to maintain it at every cost. Among the Meru people of Kenya, if there    Psychology and Trau-
             was no rain, a commodity that spells life or death, people would seek to   ma Expertise.
             know why the Sustainer of the Universe has not sent rain in its season.   She  is  Chair,  Kenya
             After all, he holds the world together and controls wind and rain, sen-   Psychological    As-
             ding what his people need at the opportune time. No rain meant dis-       sociation;   Interim
             pleasure. We have sinned. Broken your law. We have made you sad. The      Chair,  Kenya  Society
             Priests and Elders would then go up the mountain to pray, sacrifice and   for  Traumatic  Stress
             beseech God, or Ngai to have mercy on his creation. The name for God      Studies;    member,
             in my tribe is Murungu or Almighty One, but He is also known as Ngai,     Board  of  Directors,
             the same name for rain. Indeed, rain is also used to denote blessing.     International  Society
                                                                                       for  Traumatic  Stress
             When the Priests and Elders left for the Mountain (Mount Kenya) to        Studies; and member,
             pray and sacrifice, the whole community would wait pensively in prayer.   Lausanne  Congress
             Many tales have been told that on the day this team descends coming       for  World  Evangeli-
             down the Mountain, a heavy downpour would precede them into the           zation Care & Coun-
             villages. Ngai always heard prayer, forgave sin and responded by reple-   sel as Mission Global
             nishing the earth. He is a God in perpetual relationship with his people.  Leadership Team. Dr.
             What would be central in the cause for drought? Many of the misdemea-     Mwiti,  pioneer  for
             nors were broken relationships: between an individual or community        transformational  and
             and God or between a group of communities or individuals and God.         integrative  psycholo-
             For example, failure to care or stewardship of the environment was pu-    gy  in  Kenya  desires
             nishable by denial of rain and so drought and famine resulted. Abuse of   that the Church be re-
             orphans, widows and the disabled led to the same demonstration of the     minded that in Christ
             effects of a broken relationship expressed as disobedience. By taking care   and  among  us,  we
             of the most vulnerable, the community was taking care of God’s people     have  all  the  resour-
             and so obeying his law.                                                   ces  we  need  for  the
                                                                                       healing and transfor-
             I remember well that as children, we were taught to be concerned for the   mation of the Nations
             elderly, the blind and the feeble minded. The elderly you help them carry   beginning  with  the
             their load. The blind, you help them cross the road. You do not laugh at   household of faith.
             those slow in mentally acuteness, even those with dribble falling on their
             besmirched stinking attire. These too are your brothers. Attend to them.   glmwiti@oasisafrica.co.ke
             Failure to do so might attract God’s disfavor because he sees you all the
             time.


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