Page 168 - EMCAPP-Journal No. 7
P. 168

The Work and Thinking of David Benner



             relational nature.                                telligible by object relations theory is the fact
             For  Fairbairn  (1954),  people  do  not  seek    that children do not simply or even primarily
             discharge of biological  drives,  but  rather  they   feel angry when their parents fail them in se-
             seek  relationships.  This  object-seeking  quality   rious ways. Instead they feel shame. The child
             of humans describes their most basic drive. Ple-  who was placed for adoption by a young single
             asurable tension discharge is an accompaniment    mother who was unable to meet the parenting
             of  relationships.  Similarly,  aggression  is  not  a   responsibilities will, in later life, probably feel
             basic drive but rather a reaction to frustration   deep shame associated with thoughts such as “I
             in object-relationships. However, people do not   must have been an awful child for my mother
             just seek relationships, they seek good relation-  to have to give me up.* Rather than feel anger
             ships.  Fairbairn  describes  individuals  as  lon-  and experience the pain of imperfect parents,
             ging for a perfect father and perfect mother. The   the  child  through  identification  purges  the
             Christian understands this longing as reflective   parent of badness, takes this upon self and feels
             of our intended relationship to God. All long for   shame and lessened self-worth. It is also intere-
             a perfect father-mother and yet all experience    sting to note how the parent is viewed: Typically
             imperfect, limited parents. The frustration pro-  the parent is idealized and seen as the longed-
             duced by encountering good parents who also       for perfect parent. This is also seen in children
             have bad or frustrating qualities sets in motion   who are removed from a child- abusing home.
             a complex intrapsychic process wherein people     Once again the badness of the parent is inter-
             try to make relationships that more closely ap-   nalized anti the parent, now purged of this, is
             proximate the ideal for which they long.          idealized.  The  pattern  frequently  involves  the
                                                               child wanting to return to the home, denying
             To describe in detail the process by which this   the problems. They are registered, however, on
             occurs would lead too far from the present fo-    the intrapsychic structure of the child where the
             cus (see Fairbairn. 1954). The major step in the   internalized and split object representations de-
             process is hypothesized to be the development     value self- worth and produce shame.
             of  internal  object  representations  of  external
             objects,  particularly  of  bad  or  frustrating  ob-  It appears that woven deep within the basic fa-
             jects. Fairbairn explains the child’s paradoxical   bric of personality may be a tendency to take
             action of internalizing, rather than rejecting, the   the badness of significant others upon oneself
             frustrating object by suggesting that the child   in order to purge them of their evil. Perhaps this
             cannot  afford  to  reject  the  parent  who  is  still   is part of the image of God—part of the way in
             needed: Better a bad parent than no parent at     which humans, like him, tend to relate to others.
             all. Furthermore, Fairbairn suggests that the in-  Obviously the internalization of someone else`s
             ternalization of the object is both an attempt to   badness  does  not  produce  any  objective  pur-
             control the parent and an attempt to purge the    ging or atonement for them. It is here that the
             parent‘s  badness  through  taking  this  badness   divine incarnation breaks down as an analogy
             into oneself. The child, according to Fairbairn   for any human activity. There is nothing that in-
             (1954), would „rather be bad himself than have    dividuals can do to atone for their own sins or
             bad objects.... One of his motives in becoming    for those of anyone else. However, perhaps this
             bad is to make his objects good“ (p. 65).         tendency to attempt to purge others of their evil
             This purgative process is only one possible re-   reflects something of the imago Dei.
             sponse to predominately frustrating parents. It   For  the  child,  Fairbairn  (1954)  suggests  that
             is, however, a major way in which the infant at-  this tendency reveals the longing for a perfect
             tempts to cope with less than perfect objects in   parent.  In  the  mature  adult  where  needs  are
             the search for the goo and ideal object.          reasonably  well  met  in  relationships,  might  it
             Stepping back from this highly speculative me-    represent  a  more  altruistic  desire  to  help  the
             tapsychology, it is necessary to determine if it   other? This question becomes significant then
             corresponds  to  anything  observable.  One  fre-  in considering the implications of this concept
             quently  made  observation  which  is  made  in-  for the therapy process.


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