Page 203 - EMCAPP-Journal No. 5
P. 203

Trauma Recovery Training at a Seminary? Introducing Global Trauma Recovery Institute



             What purpose in re-storying?  The  ultimate       ties after trauma. Facts and details form a jum-
             purpose of examining one’s life story after trau-  bled mess. Unfortunately, themes of guilt, an-
             ma is to learn or experience anew one’s place     ger, self-hatred, helplessness, and horror make
             of  honor  in  God’s  divine  story.  However,  this   it difficult to make coherent sense. For example,
             could sound like the primary purpose of Chri-     a victim may blame self for the problem, praise
             stian  counseling  is  only  to  attain  right  belief   their perpetrator, and then express hatred for
             about self, God, and other. Using the imagery     that same individual.
             of acting coach and actor, Vanhoozer (2010, p.    In  order  to  develop  a  coherent  storyline,  the
             10) leans in this direction when he states that   story  must  be  told  over  and  over  again,  even
             the role of the counselor is, “to help [counselee/  when it makes little sense. While repetition is
             actors] render their character’s truthfully.” But   inevitable, acceptance of mystery is also neces-
             Chuck DeGroat calls us to consider more. He       sary--some details, facts, and meanings will ne-
             states that emphasizing intellectual understan-   ver be clear. Indeed, even God’s sovereign story
             ding of self before God misses other essential    expressed in the Bible does not answer all our
             story-forming components (2010). For examp-       questions about suffering. Why does God choo-
             le, honest lament not only expresses key diffi-   se Israel to be his chosen people but not another
             cult  feelings  but  reminds  Christians  that  they   nation? Why does God take 400 years to hear
             exist  in  relationship  with  a  God  who  desires   the cry of the enslaved Israelites in Egypt? The
             to  hear  their  complaints.  Laments,  like  those   overarching storyline of God and his kingdom
             seen in Habakkuk (ch. 1-2) and Jeremiah (La-      requires that we live with ambiguity in this life
             mentations 3:1-18) are also helpful as they ack-  even  while  we  trust  in  the  completion  of  the
             nowledge losses that will not be replaced. Any    story in Jesus Christ. Thus, the counselor faces
             new  narrative  after  trauma  must  include  this   the challenge of where to push for greater nar-
             reality. In one exchange between a psychiatrist   rative clarity, where to encourage acceptance of
             and a genocide surviving patient, the psychia-    mystery, and when to move beyond some repe-
             trist stated, “You are fifty, not twenty-five. You   titions.
             will never be the person you were twenty-five
             years ago. Even if you didn’t have trauma you     The Counselor’s Guide to Supporting Good
             would not be the same” (Lieblich & Boskailo, p.   Trauma Telling
             99) Acceptance of this reality enabled the client   Having considered some of the key challenges
             to move beyond rational description of ultima-    to helping a victim process trauma experiences
             te truth to expressing emotions in their rawest   and assuming the presence of a solid trust rela-
             form. Proper goals for therapy, then, focus not   tionship between client and counselor, we now
             merely on final truths about a victim’s position   consider guiding principles for counselors and
             before God but also valuing being present, ho-    clients during the trauma processing portion of
             nest, sometimes silent, sometimes crying for re-  therapy.
             lief in the midst of life this side of heaven.
                                                               Value the relationship most.  The  quality  of
             What to do with repetition? As Christians we      the  working  relationship  matters  more  than
             learn to tell our life story in light of God’s sto-  therapeutic  techniques  employed.  When  the
             ry of creation, fall, and redemption. Narrating   client tells a portion of the trauma story in a
             our lives in this way requires much repetition    safe place to a person who actively empathizes
             and  even  becomes  routine.  Believers  repeat   and validates their experiences, the client will
             songs  and  prayers,  partake  in  rituals,  and  re-  likely notice a reduction distressing symptoms.
             read Scripture again and again. This repetition   Counselors illustrate the value of the relation-
             actually shapes the narrative we tell. Trauma ex-  ship by maintaining clear boundaries (enabling
             periences disrupt narratives and when a victim    the client to predict future counselor behavior),
             begins to put the story back together, it rarely   allowing clients to choose counseling goals, and
             forms a cohesive story. Victims struggle to pull   by reminding the client that they are more than
             together pre-trauma story lines with the reali-   the sum total of their trauma symptoms.



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