Page 135 - EMCAPP-Journal No. 13
P. 135

Susan Gitau (Kenia)
             Comment on the eJournal


             Christian Psychology
             Around The World







             I  am  Susan  Wambui  Gitau  (PhD),  Counseling
             Psychologist working as a consultant therapist in
             Nairobi, Kenya and a lecturer at Africa Nazarene
             University, Kenya.  I am also a founding trustee of
             Susan Gitau Counseling Foundation that supports
             vulnerable individuals, families and communities.




             MY CHRISTIAN IDENTITY                             PRACTICAL CONSEQUENCES
             Writing about my Christian identity has a lot to  My  African  identity  has  a  big  impact  on  my
             do with who I am as an African Christian, Afri-   Christian identity because growing up as an Af-
             can Psychologist, African Christian Lecturer and a  rican, there is so much to relate with Christia-
             Practicing African Therapist too. At the university,  nity. When a child is born in an African com-
             I teach Multicultural Counseling, Trauma Coun-    munity, the names given have meaning and this
             seling and Marriage and Family Therapist. During  also applies to the Christian names. Wambui is
             all my classes, I integrate Christianity into my lec-  my maiden name which means, a leader, Gitau
             tures and in retrospect; I have come to realize it is  means open and authentic. Susan from Susanna
             about my identity as Christian that takes a bigger  is a Christian name that was given to me during
             space in the integration than the expert in the sub-  the baptism; it means one with moral courage.
             ject.                                             Compassion  goes  beyond  judging  others,  ad-
                                                               vising  others,  obeying  the  law  but  giving  of
             Passionately,  I  have  found  my  Christian  identity  ourselves; responding to the needs of my clients
             make more sense in my trauma work marriage and  more like Christ did and God does. However,
             family counseling where I have tested many cogni-  while dealing with my clients in trauma, mar-
             tive and marriage and family theories but none of  riage and family counseling, there is a big need
             them compares to the mindful self – compassion  to  reconcile  my  cultural  identity  and  Christi-
             practice. Compassion of Christ remains the big-   an identity. I have found myself trying to live
             gest challenge to model for many Christians today.  like Christ desires for all his followers and this
             I have found myself relating to many incidences  has made me feel like part of the big church of
             in my life that lack any explanation and all that is  Christ without discrimination (Romans 11:11).
             left is self - compassion. Christ offered to die for us  Just like the Jews believed in the forefathers wis-
             sinners and in my walk a Christian. I have offered  dom, Africans are not any different. I have had
             myself to suffer by speaking up in cases of moral  to  read  more  about  different  cultures  to  seek
             issues  and  advocacy  for  the  rights  of  vulnerable  and  understand  meaning  form  their  cultural
             groups. At times, am so exhausted to do anything  roots.
             but when I recall the compassion that Jesus Christ
             treated the world with, I press on to lead a Christi-   As a Christian lecturer, am mostly encouraged
             an purpose driven life.                           by great biblical teachers like Ezra (Ezra 7:6-10)
                                                               who was well versed with the law of the Lord
                                                               and he not only preached the gospel with po-
                                                               wer  and  convention  but  also  lived  the  law.  I

                                                           133
   130   131   132   133   134   135   136   137   138   139   140